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Alhamdulillah. We begin this two-day program as we begin all of the things that we do of importance by praising Allah subhanahu wa ta'ala and by sending salutations upon His Messenger sallallahu alaihi wasallam and upon His family and upon
Introduction to Ruqya Course by experienced scholars covering Islamic healing, magic, and jinn knowledge.
Key Takeaways
- Ruqyah is a significant Islamic practice for healing from magic, evil eye, and jinn-related afflictions.
- Seeking religious knowledge is highly rewarded and beneficial for this life and the hereafter.
- The instructors have credible backgrounds and practical experience in Ruqyah and Islamic healing.
- Respectful dialogue and open-mindedness are essential when discussing complex spiritual topics.
- Practical guidelines and course structure are designed to maximize learning and community benefit.
Summary
- The course begins with praise to Allah and salutations on the Prophet Muhammad and his companions.
- Emphasis on seeking beneficial religious knowledge and its rewards in this life and the hereafter.
- Introduction of Muhammad Tim Humble, his background, education at Islamic University of Medina, and experience in Ruqyah since 2007.
- Discussion of the origins of his interest in Ruqyah through a personal inquiry about illness linked to magic and jinn.
- Mention of collaboration with a knowledgeable sheikh from Riyadh specialized in combating magic.
- Introduction of a second speaker who entered Ruqyah after a family member was afflicted and received ijazah from a Pakistani Salafi sheikh.
- The second speaker performs Ruqyah regularly and is known for the 'Diaries of an Exorcist' series to raise awareness.
- Course logistics include respect for the masjid facilities, adherence to schedule, and encouragement to take notes.
- Attendees are encouraged to engage respectfully, share knowledge, and understand that absolute truth may vary in this field.
- The course aims to equip participants with knowledge to counter black magic, evil eye, and jinn possession.
Full Transcript — Download SRT & Markdown
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His companions. And I'd also like to start by just welcoming all of you and by thanking all of you for coming and taking the time. Some of you have come from very far away, and you should take a glad
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tiding in this regard that the Messenger of Allah sallallahu alaihi wasallam said, "Whoever seeks out a path in which he is learning or striving to learn beneficial knowledge in the religion, Allah makes his path to Jannah easy." And the angels lower their wings
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out of pleasure and out of contentment over what that individual is doing. So you should take glad tidings that you've come here with the permission of Allah subhanahu wa ta'ala to learn beneficial knowledge and for us together to learn
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something which is going to benefit us in this and in the hereafter. And we'd also like to extend our thanks to the brothers, the organizers regarding the masjid and the facilities they have given, their facilities and their time in order for
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us to be able to hold this event here today. So we ask Allah to make it on the scale of their good deeds on the Day of Judgment just as we extend our thanks to the brothers who have come
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with all of the equipment, the audio equipment and the camera equipment so that this message and so that this knowledge can be shared with as many people as possible with the permission of Allah subhanahu wa ta'ala.
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I'd like to start by just introducing myself, and the reason I'd like to introduce myself is I think it's very important that we take a principle when we learn knowledge of the religion, and it is that principle: look at who you are taking
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this knowledge from. So it's important that you know the people who are talking to you here today, where they come from, the limits of what they know, the kind of experience they have so that you can evaluate that and so that you can bear
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that in mind when you get the information that you receive from us today. So as for myself, I think most of you will know me already. Most of you will have seen me here in Dudley or in Birmingham in previous lectures. And
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my name is Muhammad Tim Humble. I became Muslim at the age of 14 years old. And I went to the Islamic University of Medina in 2004. Spent two years graduating from the faculty or the department of Arabic language and then from the faculty of
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Hadith, from which I graduated in 2011. I first learned the knowledge from one of the mashayikh, a professor of and a teacher of in the University of Medina, and I think I've mentioned the story before, but I'll just sort of
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mention it to you again that my first introduction to was when a friend of mine asked me a question and I was in the Islamic university. So they used to like to ask questions to pass them on to the sheikh. So
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he asked me a question about his sister who became very sick when she had gotten married. Within a few days of her marriage, she became very, very ill. And so he asked me why she or what I knew
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about this and what could be done. And I went and I began to research the topic.
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And as I began to research the topic, the topic of magic came up, the topic of the jinn came up, the topic of the evil eye came up. And I put this question to Alimazi, who himself was Iraqi for many
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years, and he began to teach me some of the introductory sciences and the knowledge that you need to perform, and some of that will be here in the course today, including some excerpts from his book Seeking a Cure from the
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Noble Quran. I started practicing Ruqyah in around 2007, and of course you know by now that I've delivered a number of lectures on the topic, and I hold regular Ruqyah clinics usually in Newcastle upon Tyne and also elsewhere, and travel for
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the purpose of teaching and informing people about this topic and about other topics. Very recently, I completed a sitting with our sheikh from Riyadh, and this was over a period of about a week, and the sheikh is one of the people in Riyadh who is
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responsible for catching magicians in Saudi Arabia. That's his job. He is the head of one of the departments in Riyadh for catching magicians and magic. And he is one of the people that I have met; I have not met many people and
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perhaps I've not met anyone who has more knowledge of magic and how it happens than this. So again, we're going to integrate into the course some of the information from the sheikh and some of his videos which we're going to see
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inshallah as we progress on through the day. Assalamu alaykum. Just building on what our brother Muhammad Tim has said, just introducing myself, not as mashallah knowledgeable as or as studied as his brother with regards to alhamdulillah. Um, our brother
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Muhammad probably went into it a different way than I went into it. About five or six years ago, a close family member of mine was afflicted, and this forced me into the field of Ruqyah.
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It forced me into looking and studying and investigating the topic of black magic, evil eye, jinn possession. SubhanAllah, back then I think this topic wasn't as well known, and it wasn't as widespread within our
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communities that people had this knowledge of Ruqyah. An aunt of mine was afflicted, and the first thing to do was to ask those brothers who we knew to be upon the da'wah of the Quran and the Sunnah where to
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go from here. So alhamdulillah, a brother from the local community came and he performed, and this really blew me away seeing the power and the strength and the effects of the words of Allah subhanahu wa ta'ala. Later on, alhamdulillah, I received
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ijazah to do Ruqyah from a sheikh in Pakistan, Salafi. He runs a very well-known clinic. Alhamdulillah, I attended the same course as our brother with him. I think you brothers will probably know me from the Diaries of an Exorcist series. The intention of which is to
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bring to the forefront of our minds so that our brothers and sisters are aware and we know about this topic and so we can counter the effects of this evil. Alhamdulillah, I perform regularly, sometimes five, five times in a week,
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five sessions in a week. And one of my teachers actually sat next to me, the brother Muhammad Tim. He was a brother who really encouraged me to really step up and start performing this on a wider scale.
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Alhamdulillah, this type of attitude is what we would like to pass on to you brothers and sisters here today. What do we expect from you? What do we expect from you as attendees of this course? And inshallah,
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some ground rules as well just in respect of the masjid. If we can make sure that there's no eating or drinking aside from water in this hall. The brothers here, alhamdulillah, they haven't charged us a penny. They've done this completely
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for the sake of Allah subhanahu wa ta'ala. So if we can respect these facilities, please, if we can please ensure that when we give you a break it will be 10 minutes, 15 minutes to stretch our legs, get some fresh air. If we can ensure
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that we stick to the timetable, please, so that there are no disruptions. We do have quite a lot of material to get through inshallah. Alhamdulillah, I've noticed a lot of you brothers have pens and paper. It's very important to make notes
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on this subject because you may have questions, you may have issues that you might not have known about, or you yourself might have something that you want to share with us, something that you know that we don't know. So alhamdulillah,
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if we can keep things written down. This will enable us to better digest and keep this knowledge inshallah. Brothers and sisters, you're more than welcome to disagree with us.
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This is a field wherein we can't say absolute truth lies with me or absolute truth lies with you. But please, if you want to disagree where appropriate, please do so with good etiquette. Please remember that this is
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a gathering of knowledge. We need to have
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a load of uh jin stories etc. No, we want to look at the ilm behind it as well. This is a science as our brother has mentioned. So there is knowledge behind this science. So we want to look
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at the knowledge inshallah and upon that then we can base our own experiences and finally please do not keep this knowledge to yourself. This is beneficial knowledge. This is knowledge which subhan Allah you might take it to one person and that knowledge might
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change his life. You might take this to one person he might begin practicing and he will change other people's lives for the better with the permission of Allah.
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So please don't keep this knowledge to yourself. Please go out and spread this knowledge. What you know, what you feel confident to spread. Please go out and spread this knowledge. Let's take a moment just to look inshallah at what we're going to
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cover over the next two days. One of the interesting things about Rukia is that you can explain it so very quickly and you can also explain it in so much detail as well. The most basic concepts of Rukia can be explained in a
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few moments. But inshallah what we want to give you is a real foundation. We're not going to give you everything. And there will be people sitting here today, I believe, who will have knowledge in this field in certain areas that we
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don't have. Please don't understand that we're sitting here today as teachers, as sh as people who are giving you knowledge. We're going to give you some knowledge. Some of you may know it. Some of you may not know parts of it. But
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inshallah wa ta'ala we we believe and I certainly believe that there are many people today who will have parts of this knowledge that we don't have. And so what we're trying to do is to give you a good foundation in a wide range of
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topics related to including the jin including the evil eye including the practice of reciting upon someone including amulets and talismans and and magical symbols and how magic is performed. And through this inshallah everyone has a basic form of knowledge
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and from there you can progress you can benefit from others you can benefit from the sh from the both in this country and outside and inshallah really develop your knowledge of this topic in terms of the course essentially
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what we've tried to do is to break the course into two parts in the sense that the beginning of the course will be primarily theoretical We're not going to be talking a great deal about as an action, as a practice
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today. Perhaps a very limited amount. But what we're going to be talking about today more than anything else is the theory behind it. The theory behind the gin. We're going to be talking about what magic is, the essence of magic,
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what a magician is, how you can tell a magician from an ordinary person, how you can tell a magician from a so-called holy man, how you can understand the the essence of the magical contract that exists between the magician and between
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the jin. Amulets, talismans, magical symbols. What do they mean? What are all these squares and circles? By the end of this course, you will be able to open any and inshallah you will be able to understand what that is saying, what it is meaning
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and how it involves and seeking help from other than Allah subhanahu wa ta'ala. As for tomorrow, we're going to go more into the depth and the practice of the rai.
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Who is the rai? What does a rai have to have within himself? Who can be qualified? What are the qualifications and the characteristics you need to be a rai? The family of the raki, the household of the rai. How does the raiki
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deal with himself in his household with his family with his coming close to Allahawajel? How does he stop himself being harmed? And there is no way to stop yourself being harmed except by seeking refuge with Allahawel. How and we're going to talk
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about all of these different things. The rukia session, how do you begin about performing rukia upon somebody? What about if that person is a woman? How do you deal? How are things different in that situation? What are the dos and
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what are the don'ts? Prophetic and herbal medicine in just an introduction to some of the medicine of the prophet sallallah.aii Wasallam that benefits us in the topic of some of the herbal medicine that benefits us inshallah in the topic of
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innovations and bad practices. Subhan Allah. as the more you know the more knowledge you get in this field the more you will realize just how much misguidance there is in the field of how many individuals there are who
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will come and they say I'm a I'm a I cure people I'm a healer and those people are from a variety of different groups some of them are seeking the help of the shaitan some of them have been
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fooled by the jin and confused used. Some of them simply do not know the difference between the truth and the falsehood. Some of them are simply fraudsters in it for money. Some of them are people who were sincere but the
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shaitan has taken away their intention. And some of them are practicing upon the sunnah of the messenger of Allah.
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Wasallam and the guidance of the waala. So we're going to talk about those as well and then we're going to conclude. So we have 12 modules packed full of beneficial knowledge packed full of beneficial knowledge. Now again we emphasize and
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and I I want to emphasize again that you people will have you brothers and sisters you will have knowledge that we want to benefit from as well. We're here to facilitate rather than to teach.
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We're here to facilitate for you to inshallah to get everyone on the same page to get some underlying principles some basic knowledge and then inshallah for all of us to come together and to benefit each other and to cooperate
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[Music] upon to cooperate upon piety and upon the fear of allahel. The first principle that we want to share with you today is an introductory principle that is not directly related to Rukia, but I always begin always begin my talks on Rukia and on the jin
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and on black magic and all of the other topics that we're talking about today by talking a little bit about the about the unseen because this knowledge that we are talking about here today is significant portion of what we're going
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to be talking about is from the knowledge of the unseen and belief in the unseen is a fundamental characteristic of a Muslim. Allahawel at the very beginning of Bakar what does he describe the the successful people those people who believe in the
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unseen so your belief in the unseen that there are things that you can't see with your own eyes and you can't hear them with your own ears and you can't touch them or get hold of them but you believe
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in them because Allahawel told you about them and the messenger of Allah Sam told you about them. So belief in the unseen is a fundamental characteristic of a Muslim. How many people today and I'm sure this will be a
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recurring topic over the next two days say there is no such thing as gin possession or they say that oh these people are afflicted with mental illnesses or they deny it to some extent or another.
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An we are from a people who believe in the unseen that Allahawel and his messenger sallallah.aii alaihi wasallam told us about and we believe that the knowledge of the unseen rests with Allah asawel alone as Allah subhana wa ta'ala
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tells us at the very end of surahman indeed Allah alone has the knowledge of the hour and he sends down the rain and he knows what is in the wombs and no soul knows what it will earn tomorrow and no soul knows in what
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land it will die indeed Allah is all knowing and all acquainted So this knowledge of the unseen it rests with Allah subhanahu wa ta'ala alone and Allahawel has informed us what he wished to inform us about and the prophet
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sallallah.aii wasallam has informed us what allahawel commanded him to inform us about regarding this topic. But the important point that we want to really focus upon here is that the knowledge of the unseen, the source of our knowledge
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of the unseen is what? The book of Allah and the sunnah of the prophet sallall.aii wasallam. It's not dreams.
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It's not holy people. It's not through like a kind of a revelation that you just appeared into your mind. The knowledge of the unseen, it comes from the book of Allah and the sunnah of the prophet sallall.aii wasallam and we
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understand it in accordance with the understanding of the those pious predecessors from the companions and those who followed them in good. That is how we understand the ayat of the Quran and we understand the sunnah of the prophet sallallah.aii
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alaihi wasallam as it relates to the unseen. So we are not going to take this knowledge from here and there and anywhere but we're going to have a firm foundation when we're talking about things of the unseen. A firm foundation
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from the book of Allah and the sunnah of the prophet sallallahu alaihi wasallam. Of course there's no doubt that some of what we're going to talk about today is going to be based on experience. is going to be based on herbal medicine, is
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going to be based on some of the actions of the Sahaba and some of the actions of the and that's okay. But we're going to distinguish between the difference.
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We're going to distinguish between what we have learned from experience and what we have learned from the source of revelation from the book of Allah and the sunnah of the messenger sallallah.aii wasallam. And throughout this course, I want you to divide what
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you learn in your mind between those things that have a clear evidence for them from the book of Allah and the sunnah of the prophet sallallah.aii alaihi wasallam and those things which we suggest to you from our experience or
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which we suggest to you from some of the fatawa of the or which we give you from some of the practices of the so I want you to distinguish between them so that you know what comes from the Quran and the sunnah cannot be
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discussed rejected argued about criticized in any way shape or form the only opinion of the believers when Allahawel and his messenger sallall.aii alaihi wasallam speak of a matter is to say we hear and we obey. What comes from
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the Quran and the Sunnah you do not have the right to disagree over. You do not have the right to question. You do not have the right to say well I think when Allah and his messenger sallallah.aii wasallam speak of a matter when allahel
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decrees a matter our job is to say we hear we obey and we submit to it with a complete submission. As for the experience of the raki, you are free to form your own opinion about it. You're free to weigh it up against the
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evidences of the Quran and the Sunnah. Whatever you find is in agreement with the principles and the evidences of the Quran and the Sunnah, then take it.
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Whatever you find is other than that, then feel free to criticize, feel free with the manners and with the right etiquette to question and to form your own opinion about. But as for what we're going to tell you from the book of Allah
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and the sunnah of the prophet sallallahu alaihi wasallam then this is different from what the rai has experienced and many problems people have in can be solved by splitting this knowledge into these two parts because I comes and he says I know the of the jin
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I know all of the tribes of the jin and I know the water jin and the air jin and I know this gin and that jin and I know this one and that one and this herbal medicine and that one. These are all
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things that are beneficial knowledge from the experience of the rai and from whatever knowledge Allah subhana t has blessed him with from his tawa inshallah. But this is different from what allahawel and his messenger sallallahu alaihi wasallam said. All you
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who believe do not put anything in front of Allah and his messenger. Do not put anything in front of the statement of Allah and his messenger sallallahu alaihi wasallam. Don't say the prophet sallall alaihi wasallam said to read the
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ra he says the two last two suras of the Quran this is for the beginners you should be reading this ayah this ayah from this ayah from surah toba this ayah from surah this ayah from here and this ayah
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from there say this is beneficial knowledge but don't put anything in front of the sunnah of the prophet sallallahu alaihi wasallam the sunnah of the prophet sallall alaihi wasallam comes first in every single way. So we are going to benefit from
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experience. The prophet sallallahu alaihi wasallam allowed the companions to do so in the topic of he said show me your show me your and whatever was from it that did not contain he allowed it sallallahu alaihi wasallam he allowed
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the companions to benefit from their experience but at the same time do not put this experience equal to Allah said and his messenger sallallahu alaihi wasallam Why are we conducting this course? He said as the level of im it
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decreases then the fna and facad within the society they increase. This is one of the vices. This is one of the traps and the tricks and the plots of shan is to indulge the people in is to invite the to possess the
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people. As the people their im decreases and their distance from Allah subhanahu wa ta'ala increases their level of openness, how open they are to possession, how open they are to this also goes up.
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And what we find is that this has led to a dramatic increase in the number of people who are suffering from the touch from the gin possession. The number of people who are suffering from magic. The number of people who are suffering from
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evil eye. This has increased and is going to continue to increase because people they are becoming more distanced from Allah subhanahu wa ta'ala.
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So of course if there's more people suffering then we need more people to treat them. We need more people who are willing to do this for the sake of Allah subhanahu wa ta'ala to treat and help their brothers and sisters. As our
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brother Muhammad has mentioned that we have those people who are just fake. There are many fake Iraqis in inverted commas who are using methods which are innovated. They are using methods which contain shik. They are making packs with
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the these people. They only distance our brothers and sisters further from Allah subhanahu wa ta'ala. They distance them further from the sunnah of the prophet sallallah.aii wasallam. We have those people who they are taking advantage of our brothers and sisters who are
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suffering. So our brothers and sisters are suffering and they go to somebody who they trust, somebody who they have turned to. They first turn to Allah.
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Then they turn to this person to seek a cure. But subhan Allah they charge them x amount of money and we will talk about the issue of charging but they charge them an extortionate rate. So these people are,
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you know, they they they're weighing in their gold, they're weighing in their jewelry, they're weighing in their possessions, and then subhan Allah, they're using this money to pay this individual. But this person is not even doing it according to the Quran and to
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the sunnah of the messenger sallallahu alaihi wasallam. We also have this cult of the Rockies. These raqis who have they have like a monopoly on the field of rakya. So when our brothers and sisters we were not practicing
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previously they were those raqies who were established and they had a monopoly on this field of subhan allah they make rakya look out to be like open heart surgery something which if you're not a companion or you're not at the level of
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a companion then you can't do subhan allah. And this is so that they have this grip on the field of so that subhan Allah their income is is protected their honor and their status it is protected.
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But subhan Allah what we will see today once we've established his fundamentals once we've established these ground rules is that anyone any believer who believes in Allah and the messenger and he has and he has and he has subhanahu
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wa'ta'ala then anyone can at least do upon themselves and their close family members if not on the wider community and inshallah this is something that we will discuss I wanted to now talk for a moment about the virtues of
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Rukia. And the reason that I want to talk about the virtues of Rukia and the virtues of being Iraqi is that there is another if you like another another cult or another wave of opinion that spreads around the people and that is that this
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knowledge leave it to the reciters leave it to those people who don't know anything about the religion no serious student of knowledge he should be learning he should be learning learning. He should be learning the Arabic language. Why are you leaving the
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people? Why are you wasting your time with this recitation over the people? And this is very very very common and unfortunately we have even heard this from some of our some of them. So I just wanted to take a moment for us to look
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about or to look at the virtues of this action the virtues of this. So when someone comes to you and says why do you busy yourself with this? Why are you wasting your time with this and these people? Why are you send spending all of
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your time to help these people in this way? This is something that you know you could just leave it to give them a tape.
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Give them a tape ofah bakar and tell them to go figure it out. No problem.
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Why why why give your time for this knowledge? And we're going to talk about it through five points. Five points.
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Five separate virtues. Wall if one of these virtues alone was in it would be enough for you to make one of your primary aims but for all five of them inshallah you'll see the virtue of this action and the virtue of this knowledge
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inshallah the first one of these virtues is calling people to giving dawa to the Quran and the Sunnah propagating the dawa of the worship of Allah subhanahu wa tala alone usually what happens is the person who is suffering he goes to everybody else
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he goes to the person who who will give him an amulet he will go to the magician he will even go to the non-Muslims seeking what seeking a quick fix he's been to everybody else and nothing else has worked. So he comes to you and he is
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in the most desperate of situations. Perhaps he has already associated partners with Allah in his seeking of a cure. Maybe he's sacrificed for others besides Allah. Maybe he has a around his neck. Whatever it may be, but he's been
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to everybody and at this moment right now, perhaps he is on the doorstep of the fire of Jah.
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and he is in a desperate situation. So, subhan Allah, your the first thing is that you should be calling this individual to the of Allah subhanahu wa ta'ala. In my opinion, the session which does not involve dawa at the beginning is
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deficient. If he comes in and you just open the book of Allah and you begin reciting, this is good. But there is something missing. You have missed out on a golden opportunity to give this man dawa and give him dawa to call him to
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the worship of Allah to call him to rely solely upon Allah subhanahu wa ta'ala when this person is in this state this dwa this 10 15 20 minutes that you give him is more beneficial than a thousand lectures he is going to sit
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there and he will be hanging off every single word that you say. He will be listening so attentively when you call him to it's going to take root in his heart and Allah is the turner of the hearts but we make dua and at this
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moment inshallah your words are going to be extremely heavy extremely effective in calling him to do look at the virtue of calling to doh when the prophet sallallahu alaihi wasallam he sent Ali he sent Ali to people. He said go to
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their open places and invite them to the worship of Allah alone. And he said by Allah that Allah guides just one of them is better for you than red camels. If Allah just guides one of them through you Ali, it's better for you than red
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camels. Red camels were worth a fortune in those days. So if Allah subhanahu wa ta'ala blesses you to put you in this situation, blesses you to put you in the position of the prophets and the messengers, we send to every nation a
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messenger saying tell them to worship Allah. Call the people calling the people worship Allah and stay away from that which is worshiped besides them.
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You are treading on the footsteps or treading on the path of the prophets and the messengers. Call the people to dhed.
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You are calling the people to doh. And this is a time when they will listen.
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This is a time when they will be attentive. So do not let a singlea session pass you by except that you are calling to do. This is the first virtue of giving of of doing. The second virtue of is you will be reciting the Quran and
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you'll be in a state of the remembrance of Allah subhanahu wa ta'ala. The prophet sallallah.aii wasallam he said the best of you are those who learn the Quran and then they teach it. What about the one who he sits there and he says
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recite recite and he is reciting it himself. For every single letter that he recites he is getting 10 good deeds and the messenger he said that if is not one letter rather al is a letter lamb is a
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letter and me is a letter. So you open the book of Allah and you recite fat.
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Imagine how many good deeds you are getting just by reciting the Quran. Imagine how many good deeds if you do recitation for one hour. Subhan Allah.
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Imagine how many good deeds will be written for you with Allah subhanahu wa'ta'ala. The prophetatam he said, "Shall I not inform you of the best of the deeds and the purest of them with your Lord? the deed that is better for you than spending
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gold and silver and which is better for you than to meet your enemy and that you strike their neck and they strike your neck. The prophet sallallah.aii wasallam said it is the remembrance of Allah.
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Subhan Allah. Imagine this now you are in a constant state of remembrance of Allah. You are calling this person to doh. you are calling this person away from shik maybe that dawa will change that person's life and as a result of
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that maybe they weren't praying and you give them dawa they start to pray five times a day you will also receive their reward on top of that you open the book of Allah subhanahu wa ta'ala and you are
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making of Allah subhanahu wa ta'ala perhaps the angels will descend and listen and it will be written for you every single letter that you recite is 10 good deeds would you recite this much Quran on a normal day perhaps we
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wouldn't but as a result of doing on ourselves and our families and on the wider community we are reciting a lot of Quran as the Salaf would say if you want to know what your relationship with Allah is like then look at your
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relationship with the book of Allah subhanahu wa ta'ala maybe right now our relationship with the book of Allah the Quran it is not as it should be but imagine using this book of Allah giving dawa to calling others to it and then
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using the book of Allah subhanahu wa ta'ala to seek a cure for our brothers and sisters who are suffering. This now takes me onto the third virtue of it is helping your brother or sister in Islam. And this one hadith which is
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recorded in Sah Muslim it is enough for us that Allah subhanahu wa ta'ala said sorry that the prophet sallallah.aii wasallam said whoever relieves some grief from a believer in this world Allah will relieve for him some of his
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grief in the hereafter. Whoever alleviates the financial or the difficulties of a needy person, Allah will alleviate his difficulties in this world and in the hereafter. Whoever conceals the faults of a Muslim, Allah will conceal his faults in the world and
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hereafter. Now look, Allah continues to aid a servant so long as the servant aids his brother. Do you want Allah subhanahu wa ta'ala to aid you on your when the fire is in front of you when the fire is in front of us and Jenna is
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on one side and jannam is on the other side and our good deeds are weighing us down and we need the help of Allah subhanahu wa ta'ala perhaps because we aided our brother in the dunya Allah subhanahu wa
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ta'ala will aid us on that day and cause us to enter into And I will now hand over to our brother to mention some other virtues. We've heard three virtues. The first of which is calling the people to the job of the
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messengers. The is doing the job of the messengers. the virtue of reciting the Quran and the remembrance of Allah and that the best form of the remembrance of Allah is to recite the Quran and the I don't think there are many people with
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the exception of perhaps a Quran teacher who recites the Quran as much as a rai recites the Quran and then the virtue of helping your brother and that allahel will help you but that's not the end of the virtues of and the virtues of being
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Iraqi from the great virtues of being Iraqi. And the virtues of is that is from the greatest forms of jihad from the greatest forms of jihad said for the is a for the sake of Allah. He is a soldier
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for the sake of Allah and this is from the greatest forms of jihad. So he should be careful lest the enemy overcome him because of his sins.
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And said it is not right that someone is scared of learning this knowledge of it's not right for someone to be scared of learning this knowledge of and practicing it because it is an act of worship and it is jihad for the sake of
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Allah the exalted the servants of Allah who stick to his limits are within the safekeeping of Allah his protection his care and his preservation Why is jihad from the why is from the greatest forms of jihad? What is to make the word of Allahawel the
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highest and to make the word of those who disbelieve the lowest. This is the purpose of jihad fulfills this purpose as the other forms of jihad fulfill this purpose. The he puts himself in danger. He puts himself in difficulty. He puts himself
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in struggle and strife for the sake of making the word of Allahawel the highest and making the word of those who disbelieve the lowest. The rai fights against the shan. If you think it is virtuous to take a weapon and fight
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against the enemies of Allah in this earth, then to fight against the shaitan and his plots is from the greatest of the forms of jihad. and to fight against the shaitan that has overtaken your brother and to fight against him physically with your
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hands and with your mouth and with your voice and with the recitation of the Quran and to struggle and to strive and to suffer in this way. This is from and it is asbah said it is from the greatest of
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jihad the prophets and the the pious people who followed the prophets. They fought against the enemies of Allahawel.
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They fought against the enemies of Allah from the jin and they fought against the enemies of Allah from the men. And likewise they repelled the enemies of Allah with whatever they were able to repel them with. And likewise we see
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that they repelled the enemies of Allah from the and from the jin. And that they considered this to be from the greatest forms of jihad. You look at the example of Isaam. The example of our messenger Muhammad sallall.aii wasallam. They
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performed. They extracted. They fought to remove the shaitan from the body of the people to fight against the enemies of Allah those that we can see and those that we cannot see. So is from and the final one that I want to
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finish with is the hadith of the messenger of Allah. Wasam regarding a group of people on the day of judgment. The messenger of Allah sallallah.aii alaihi wasallam said and from them i.e from my ummah will be 70,000 people who will enter paradise
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without any account and any punishment. No account, not even looking at your deeds. Without any account and without any punishment, they will enter Jenna on the fast track. While everyone else is waiting to talk about their minor sins
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and their major sins, they will enter Jenna in the fastest way. those 70,000 people who will enter Jenna without any account and without any punishment whatsoever. The messenger of Allah sallallah.aii wasallam described them.
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He said they are those people who do not go around seeking. Some of you may listen to this and we're going to probably talk about this in the topic of that this doesn't mean that you shouldn't seek or that people shouldn't
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seek from you. But the highest level the level of those people who have ultimate trust in Allahawel is that they rely on Allah subhana wa ta'ala and allahel alone. Like those companions who said the messenger of Allah sallall.aii
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wasallam took bay from me that if I fell from a camel I would not reach out my hand for someone to pick me up. This is the level of the people who have complete and complete upon Allah subhana
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tala complete reliance in allahel. They are those people who do not unnecessarily without any need go from person to person to person. You help me, help me, help me. I need you to do read on me. Please do something for
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me. The best of the best of the best are those people who they trust in allahel completely. They do not seek and they do not heed omens, black cats, mirrors, walking under a ladder.
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They they say, "Oh Allah, there is no omen except from you, your omen. And there is no good except from you. And there is no god worthy of worship except you." And they do not get [Music] caughtterized. And upon their Lord they
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trust. This description of the prophet sallallah.aii wasallam is not a comprehensive description. It is it does not mean that everyone who doesn't go to beg people for and doesn't believe in omens and doesn't get cauterized will be from these people. But it is a
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description of a kind of person. What kind of person? The kind of person who is as complete as a human being can have after the messengers and the prophets.
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A person whose trust is absolutely and totally upon allahel. Why did I mention this in the virtues of who is the most deserving person of being from these people? Thei is from the most deserving people of being from these 70,000. And in case you
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are thinking that this number of 70,000 is too small, first of all remember that the bounty of Allah is expansive and that you should never ever limit the bounty of Allah. Like the Bedwin who came to the prophet sallall alaihi wasallam and
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he said may Allah have mercy on me and you alone. He said you have made something that is very expansive very very small. You have constricted something that was huge.
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Don't constrict the mercy of allahel. Secondly, there is a narration that says with every 1,000 of the 70,000 there are 70,000 more. And in another narration, with every single one of the 70,000, there are 70,000 more. Ask Allah subhana t to make you
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from those people. And the is the most deserving of the people if he is a from being from those people of the 70,000.
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Why? Because he is the least likely of anyone to go and seek. He is the least likely of anyone to see an omen in anything. He is the least likely of anyone to have any deficiency in his upon Allah because he lives and he dies
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upon the of Allahel. He spends time with enemies attacking him from every side that he can't even see. If it was not for the of Allah subhana t the he would lose his mind after one session you can't see your enemy and he is attacking
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you from every single side and the only thing that you have is the trust in Allah subhana tala so the most deserving of people of being from these 70,000 and the 70,000s who accompany them from those people are the those people who
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perform because they are the ones who have that ultimate trust in Allah. They live upon it. They die upon it. And they are those people who are the least likely of anyone to beg others to perform for them. And they are the most
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likely to trust in allahel without anyone and anything else. So we ask Allah subhana tala to make us from these 70,000. And then we go over these five points. We go over these five points.
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First of all, that you are a calling the people to that you are a person who spends their day and their night in the remembrance of allahel.
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Your tongue is wet with the remembrance of Allah subhana tala. The best form of remembrance of Allah subhana tala which is the Quran. You spend your day and your night in helping your brothers. You spend your day and your night. You are a
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mujah for the sake of Allahawel from the greatest forms of jihad and with complete trust and with dua and trust in allahel you will be from the 70,000 who will enter Jenna without any account and without any reckoning and this is enough
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of a virtue that we can reply to those people who say leave this to the leave this to the imam of the masid who just comes and reads the prayer five times a day don't busy yourself with this busy
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yourself with busy yourself with alhamdulillah the knowledge of Islam is comprehensive We need to give a time for everything. There is a time for this and a time for that. But give some of your time for this so that you can achieve
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these five virtues with the permission of Allah subhana tala. We're going to finish
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