Speaker A
Shalom everyone. This is another very special live in which, in this lesson, we will be going into the Torah of Mashiach.
Explore the Torah of Mashiach and supernal wisdom beyond Kabbalah, revealing deep secrets of divine names and emanations.
Key Takeaways
- Torah has multiple levels, with the Torah of Mashiach representing the highest supernal wisdom.
- Divine names and their numerical expansions correspond to spiritual and physical realities.
- True understanding requires keys (tikkunim) and a systematic approach to Torah study.
- Skepticism is addressed by encouraging personal verification of mystical correspondences.
- The video reveals deep Kabbalistic secrets beyond common mystical teachings.
Summary
- The video explores different levels of Torah including written, oral, mother's Torah, hidden Torah, and the Torah of Mashiach.
- Focus is placed on the supernal wisdom behind Kabbalah rather than traditional Kabbalah study.
- The presenter discusses divine names such as Yud Heh Vav Heh and their numerical correspondences (72, 63, 45, 52).
- Emphasis on understanding the Torah as a system with keys (tikkunim) to unlock deeper secrets.
- The presenter challenges viewers to verify mystical correspondences with physical realities like bones and muscles.
- Discussion of the Tree of Life, sefirot, and their relationship to the human body and divine emanations.
- The video touches on the process of emanation, vessels (kelim), and the spiritual anatomy of the soul and intellect.
- Mentions of classical Kabbalistic texts and figures such as Moshe Cordovero and Joseph Gikatilla.
- The presenter addresses skepticism and conspiracy theories about the content's authenticity.
- The lesson aims to demystify Kabbalah and share the highest secrets of the Torah of Mashiach.
Chapters
- 00:00Introduction to the Torah of Mashiach
- 02:12Supernal Wisdom Beyond Kabbalah
- 03:45Tikkunim and Keys to Torah Understanding
- 05:53Divine Names and Their Correspondences
- 09:24Addressing Skepticism and Authenticity
- 11:46Physical and Spiritual Correspondences
- 15:55Process of Emanation and Spiritual Anatomy
- 21:54Conclusion and Final Insights
Full Transcript — Download SRT & Markdown
Speaker A
You know, there are different levels of the Torah. We have the nukva, which is malchus, which is called Torah shebe'al peh or write the shebe'al peh, whether you're reading Aramaic or Hebrew.
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This is in the secret of "and the earth opened its mouth." And then we have the level of Torah ketav, the written Torah.
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And this is in the secret of Tiferes, the central sefiras of the partsuf of Zeir Anpin, which is written, "I will engrave these words upon the tablet of your heart."
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Then we have the mother's Torah, which is Torah imeiha, of which it is written, "Do not forsake your mother's Torah."
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And then we have the hidden Torah, which is called the Torah of Hashem. Ah, many people are joining in. Shalom Raphael.
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Shalom Orly. Shalom Marcia. Welcome. Welcome. It's nice to have you guys all here. So we'll go into a couple of secrets, and then I'd like to show you the real interpretation of the Torah.
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And to this day, I have yet to find one who knows the true mysteries.
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Not to say that they don't know the levels of Kabbalah. There are many who know the level of Kabbalah. But I'm not interested in the Kabbalah.
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As it is stated explicitly by Moshe Cordovero, the professed teacher of the Arizal, that the nukva corresponds to the oral Torah; the written Torah corresponds to the ramp or Vav and Hey respectively of the divine name Yud Kay Vav Kay.
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And Eema, or the upper Hey of Yud Kay Vav Kay, corresponds to Kabbalah. Not interested in that. He mentions another level called the supernal wisdom.
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It is precisely the supernal wisdom that I would like to share with you all.
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And we call this the Torah of Moshiach. Benay Alishakov, got to love the Satan, uh, profile picture there.
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I see 131, but Benay Alishakov, that happy birthday, akhi. Thank you. Well, I'm glad to see you here. Hopefully, uh, hopefully this lesson will benefit you, all of you.
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Shalom, Andrew. Shalom, shalom. Okay. Shalom, Mina. Shalom, Sydney. It's always wonderful to see you all.
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Thank you all for being here. So, we're going to go into a couple of things. Aha.
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All ears. Good. Good. Well, Benay, we missed you. You wise old witch, thank you. It's always an honor and a pleasure. You wise old witch, I always love your content.
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Thank you for gracing me with your presence. Yura, this is a machine world. What do you think? I think it's a world that has machines.
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I think technology could be good or bad. It's a kelipah noga, whatever we do with it.
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But, uh, I really want to share with you guys the penimius. I want to get to the sod.
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The highest sod, and help elucidate some of the deepest matters. So, before me, I have a couple of sefarim, manuscripts, and things like that that are written.
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And, um, Sikha Rose. Thank you, Mr. Rosemary. The world peace after year and all the years war app.
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Yep. Absolutely. Thank you for sharing that. Um, shalom, Nussi. This is one of the many books that are recompiled in these, uh, tikkunim, were back when everything was in Aramaic and Hebrew.
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So, that's the deal with the Tree of Life. You know, it says, "How much that wisdom built her house with seven pillars." So, it shows the left, the lower seven pillars as gevurah, tiferet, netzach, hod, yesod, malchut.
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And the house is established with understanding, tevunah. And it's filled by da'at. And for those of you that can read the Hebrew, it's very, very simple Hebrew.
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Um, you know, eitz achaim lama. Why is it called va'yichai eitz achaim? Why is it called the Tree of Life? God said, "Because it is written achma that wisdom tichayeha va'alehu gives life to its possessor." God said, "It is written
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chachmot and wisdom to build her house besach built a house." So, on and so forth. So, these are the different pesukim that deal with it.
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On the left side, we have what's called a tikkun. Tikkun is what better allows you to understand the secret of pesukim.
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Tikkun literally means key. And it's important to have these keys in order to understand it.
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And I get a lot of questions. So, this particular sefer, of course, I wrote this sefer.
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And it's dealing with the keys and the solutions. So, the tikkunim are on the left side and the different pesukim are on the right side.
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And most of it is in Hebrew and Aramaic dealing with different secrets. Thank you, Bnei.
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Thank you for the rainbow slide. I don't think I've received one of those. Um, Avraham Sarah, you know, different keys. It's important. It's important that you have a sefer of your own, a sefer of tikkunim, you know, a book of keys,
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because there are many different keys to understand the different things. And the Torah of Hashem is a system.
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It's very important for us to have a system. This goes into many different levels, you know, we've got the 70 names of Metatron, so on and so forth. I mean, I could go on and on and on, but we're
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we're not here for all of that. Um, instead of what we're going to do is go into, uh, we're going to go into something different. So, I'm going to put this manuscript to the side.
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And we're going to just briefly touch into Derech, uh, Etz Chaim, and then hopefully I'll share with you guys the Merkavot, the Hekhalot, so on and so forth.
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So, we'll go into, uh, Derech Etz Chaim real briefly. If you're able to get a copy, obviously I recommend that you do.
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Blessed are those who do obtain a copy of it. [snorts] And we're going to look at Kabbalah.
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And we're going to take it out of its mystique. So, a thing that is really important, as I said with Moshe Cordovero, it's one thing to study Kabbalah, but my interest isn't in the Kabbalah, it's in the supernal wisdom behind it,
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right? So, we can see here a list of correspondences. Let me see if I can, if the camera will zoom in. There we go.
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Sometimes it'll, uh, you know, not have a good zoom in, but you can see up here the divine names of Yud, Heh, Vav, and Heh.
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And we can see that, uh, Yud is the spheres of Hochma, Heh is Binah, Vav having a numerical value of six or Chesed, Gevurah, Tiferet, Netzach, Hod, Yesod, and the final Heh is Malkuth.
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And we can see that Yud is associated with Ain Base, which is a gematria of 72. There's a 72 name.
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Seg 63 name. Ma 45 name. Ben 52 name. And many other different things. And these are correspondences.
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This, uh, table of correspondences is given so we can help track what's going on in the world.
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[snorts] But I, but my question to you all is Yud Key Vav Key. So the Yud is a 72 name. What does that mean?
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The Vav is a 45 name. What does that mean? Hey is 52 name. What does that mean? Why does that matter? How do we know it's not just a bunch of lies?
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How do we know that, uh, Yud is 72? Hey is 63. Vav is 45. Hey is 52. What does that mean? I'm not interested in philosophy.
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I'm not interested in the speculative. How can I actually know that there's any legitimacy to any of this? What do you mean 72 name, 63 name, 45 name, 52 name?
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And of course, these are the expansions of Yud Key Vav Key, right? So you can see Yud Key Vav Key expanded in different ways. The four-letter name Yud Key Vav Key. But how do we know this isn't just like a
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bunch of BS? How do we know that it's not philosophy? That's the level of Torah Mashiach.
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And I've searched long and hard for Mekubalim. A Mekubel is one who has received Kabel Kabbalah.
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I have searched long and hard for Mekubalim, but I have not found Mekubalim that have the Atzilut, the emanation.
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And I wish to share with you that today. So let's go ahead and analyze that.
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I've had a lot of comments thinking that, uh, this is all, uh, generated. It's all gotten just touch that.
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And touch this. Just so you know, no, it's not generated. Um, is this weird conspiracies?
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I don't get it. But nonetheless, I've had a lot of this. There's a whole conspiracy theory that, uh, everything behind me is somehow, uh, AI generated or something.
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Okay. So, we're going to go into what is the 7260C4552? Um, [snorts] So, let's see. So, here's Yud.
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And
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So, you should see that the name Yud Key Vav Key creates a body. And uh we saw all this is the 72 name, which was uh Yud Key Vav Key.
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And we see that the uh arms are the 63 name, and the torso is the 45 name, and the feet are the 52 name.
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But how do we know this isn't philosophical? Like, who cares? What do you mean 72 name is the head, 63 are is Hey, 45 is Vav, 52 is Hey. How do we know? There's no proof or evidence of any of this
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stuff. It's just philosophical nonsense. 72 name means Yud Key Vav Key expanded with the Yod and but who cares? Why why is that important to my life?
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So I'm going to show you the difference between Kabbalah and the Torah of Mashiach.
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So Kabbalah is that the Yud corresponds to the Nekud. We say this is Hochma.
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We say it's the world of Atzilut. We say it's the 72 name. [snorts] The greatest of the Mekubalim who have received the tradition of Kabbalah will say to me these are 10 letters.
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[snorts] And they correspond to the 10 Sefirot. And they will say to me that the 72 name are the 10 letters are the 10 Sefirot of Atzilut, which is Hochma, which is fine.
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That's okay. But again, that's not the Torah of Mashiach. That's not the Torah of Yetzirah. That's not the Torah of Atzilut. That's still Kabbalah. That's some other's Torah.
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That's the garden. That's the secret of the two shall come together and be one flesh. That's the oral Torah combined with the written Torah to create uh the garden, which is tree, fruit, and seed, and which trees are
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planted in the garden, where trees are the worlds and fruit are Sefirot and seed are Partzufim. We're still in the abstract. This doesn't mean anything.
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How does this matter in reality? What do you mean the 72 name has 10 letters and this is the 10 Sefirot of Atzilut? Okay, but that That doesn't mean anything to me.
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So I'm going to take you to the level of the Torah of Mashiach. I'm going to take you to the Atzilut, the Torah of Atzilut.
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Why is the 72 name associated with the head? Because as we can see, Yud Hey heh clearly creates a human body.
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Yod is the head, heh again are the arms, vav is the torso, heh is the feet.
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That's because you have not now when I write this down I encourage every single person to watching this this lesson whether it be live on TikTok or backed up on YouTube I want every person to watch this.
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To fact check what I'm saying. Please do not take what I'm telling you at face value because I say it don't believe it.
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I want you to go check for yourself so that you may know it. I want you to have da'at Hashem.
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Okay? So why is 72 name associated here? Well behold, we have 22 bones in the skull.
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Okay? We have 14 facial and eight cranial. So I want you to go look that up. Do we have 22 bones in the skull?
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And the next level I want you to look up how many facial muscles we have.
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Facial muscles. The answer is 43. Then I want you to look up how many organs do we have in the head.
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Okay? And the answer is we have seven. Seven major organs in the head. So I want you to look. Do we have 22 bones in our skull, 43 facial muscles, and seven major organs? Add that up.
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22 + 43 + 7 = So 22 uh plus uh 43 is 65 and plus 7 equals 72.
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So we have the head. So the 72 name of Hashem, that's Kabbalah. Okay? 72 name of Hashem equals Atzilut. It's still in the abstract. It's still in the philosophical. But what can I take as a witness to you? What can I liken to you?
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How do I get this to the level of reality? But behold, the Yad is the head.
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As it's written, reishit Hochma, the head is Hochma. The beginning is Hochma. And so the 72 name actually hints to the 22 skulls.
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The bones in the skull. Okay? So we have the 22 bones. We have the 43 facial muscles, and we have the seven major organs.
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And so I want you to check, are there 22 bones in our skull? Are there 43 facial muscles? And are there seven major organs in the head? And the answer all of these, of course, will be yes. But
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still, even though I tell you this, go fact-check it. And behold, there are 72 aspects to the head.
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That is the Atzil of the 72 name. Okay? It's one thing for us to know 72 name. Kabbalah will tell us the 72 name corresponds to Hochma. That's good. And they'll tell us that 72 has 10 letters, the greatest of them.
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And that these are the uh 10 Sefirot of Atzilut. That's good, too. But that's not the Torah of Mashiach. That's not the Atzil.
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But I've shown to you the Atzil. 72 aspects to the head, 22 sk- uh bones in the skull, 43 facial muscles, seven major organs.
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And that's 72. For example, when we get to 45 of the torso, they're going to tell you that uh yeah, that's the the name Yud Kay Vav Kay expanded with the Aleph, which has a numerical value of 45.
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And again, they're going to tell you the same thing. They're going to tell you that these 10 letters correspond to the 10 sephirot of uh Yetzirah.
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But again, we're still in philosophic concepts and our our our interest isn't in philosophy.
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Just as Moshe Cordovero said, Kabbalah is corresponding to Imma, but we want to get into the Sod. What is the Sod?
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Well, first that Vav corresponds to the torso. Having a value of six, that's Chesed, Gevurah, Tiferet Netzach Hod Yesod.
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This is the right arm, left arm, central of the torso, right hip, left hip, and reproductive organ, which creates that exact form.
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But we're looking at the 45. How do we find that? [snorts] Because what's running straight through the middle of the body, 33 bones of the spine, and 12 pairs of ribs.
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What's What's uh 33 sections of the spine plus 12 pairs of the ribs? The answer is 45 parts.
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[snorts] So again, this is the Torah of Mashiach. I've traveled long and far. I've spoken to many Mekubalim. I've so I've spoken with the greatest of the Kabbalists.
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The Western esotericists are the farthest from the far. The best of them are thieves and plagiarizers.
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But when we're talking about the Pnimiut, the Sod of the Sod, you cannot make this up.
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You cannot make it up. There are 22 bones in the skull, 42 facial muscles, and seven major organs in the head.
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That equals 72. That's the 72 aspect of the head. That's not up for negotiation. That's not up for That's not philosophical.
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It is. It's atzmus. It's the essence. The same thing with vav. That's the 45 name. There's 33 bones in the spine and 12 pairs of ribs.
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No question. So, when we go down here to hey, we look at the level of the feet. That we say has the 52 name.
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The Kabbalists told me yud hey vav hey which is the value 52. Okay, that's fine.
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What does that mean? Behold, there are 26 bones in the foot. 26 in the right foot.
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26 bones in the left foot. Go see for yourself. Are there 26 bones in each foot? The right and the left equals 52 bones.
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That's the Torah of Mashiach. That's the Torah of Ashem. That's the Torah of Yetzirah.
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That's the emanatory aspect of it. [snorts] Right? Because you should real- realize that that what's dwelling inside of you, the the the Adam Elyon, the Adam Kadmon, the Ohr Yashar, the Adam Yashar.
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So, what is 72 63 45 52? How do we assign this to reality? How do we really know?
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But I showed you. This is the level. Don't take it to this level. Don't take it to the Oh, the divine name of 52.
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Okay. Cuz that's the level of the Kabbalists. They're still in philosophy. They don't actually understand anything.
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Just like Melech said, "I asked for wisdom, but wisdom was far from him." And I have traveled long and far, and I've spoken to many Mekubalim, many Kabbalists, and not a single one, not a one, has ever told me
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the Atzil. None of them have been able to explain why Malchut is the 52.
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And show it to their body, which is called the feet. Which is 26 bones in each foot. They have not been able to do that. They have not told me 33 bones to the spine and 12 pairs of ribs. They have not told me 22
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bones in the skull, 43 facial muscles, and seven major organs. And they're still in the philosophical.
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That's how I know they're at the level of the Kabbalah, which is Binah, which is okay.
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But remember, I've said in many lessons about in Tikunei Zohar and many different places about those who get led astray.
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And the philosophical approach to things. It is written, "What can I take as a witness to you and what can I liken to you?" And behold, it is written, "I call heaven and earth bear witness against you this day."
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Earth is my witness, meaning reality is my witness. I call I call as my witness reality. I call your head. I call your own face to be my witness to the 72 name.
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Behold, are there 22 bones in your skull, 43 facial muscles, and seven major organs in your head? And do these equal 72?
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If they do, this is my witness. I'm not calling my philosophical ideal. I'm not calling some, you know, mystical concept that you don't know, that you can't prove, that's just a theoretical.
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No, no. I'm calling existence as the witness. The same thing here with the spine. When it says it's the 45 name, I'm not calling some mystical aspect to it.
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But But behold, the 33 bones of the spine and the 12 pairs of ribs equal 45.
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When I say that the 52 name is Nukva Malchut, which is the level of the feet, behold, there are 26 bones in your right foot and 26 bones in your left foot. Go look it up. Just because I'm telling
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you, and you may feel inclined to say, "Oh, well, he's a He's a teacher. He's a rebbe. He's a Kabbalist. He's a" I've been called many things.
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He's Mashiach. I've been called many things. But don't take my word for it. Go look for yourself. Are Are 26 bones in the right foot and 26 bones in the left foot? And it's 26 + 26 = 52.
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Now you may understand the 52 name. I have long such searched for a worthy Mekubal.
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A teacher, or at least one who has learned it, taught me Nachem, has learned it in Kabbalah.
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That knows these things. Long and hard and distant has been the search and I found none.
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Zero. Not one. No intercessor. Just like Moshe said, "He looked over He looked this way and that way and behold he saw eish ain He saw no man." And so too here am I, slow to speech.
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I have uncircumcised lips. And I find no man. Not a single one. Who can expound to me the sod.
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So I want to share with you guys some sod. So let's look at it.
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Let's look at the verse in Genesis. So we'll go to Genesis. Let me show you guys.
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It says Genesis says the following. Uh let the waters under the heaven be gathered to one place.
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What does this mean? I've spoken to the Kabbalists, the greatest of the Mekubalim, the greatest of the Kabbalists.
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And they'll tell me uh heaven is Tiferet. Under the heaven is Netzach code. Which mean under Tiferet.
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Gather to one place. Is Yesod. So let the waters under the heaven be gathered to one place.
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That's Yesod. And so that's the greatest of the Kabbalists. And they would have learned that more than likely from the Gates of Light, which was written by the chief disciple of Abraham Abulafia.
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Joseph Gikatilla who wrote the same exact phrase. And so they'll say heaven is Tiferet.
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Heaven is Tiferet. Under the heaven is Netzach Hod. And gather to one place is Yesod, the place in which all the Sefirot gather.
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And so it says let the waters from the heaven be gathered to one place.
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And that's the level That's the level of uh Kabbalah. So this is the Kabbalistic explanation I've told you here just called Mother's Torah.
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Call that Kabbalah. But what's the Sod? What's the Pnimiut? How can I know this?
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Why does this matter to me? So behold, I'll show you. If we look at the Sefirot which are the 22 letters because we have 11 fronts and 11 backs.
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Okay? So we We 11 fronts and 11 backs and together they equal 22. That's the number of letters in the Hebrew alphabet.
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22 letters, but I'm not going to go into that. We're going to look at the fronts, they're called panim.
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We're going to look at the back, which is called achor, which is the body.
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Now, let us see. Keter and Hochma are the brain called Moach. It's actually Moach and Machshava to be precise.
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And then we have the eyeballs, which are Chesed and Gevurah. Tiferet is the nose.
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Netzach and Hod are the ears. And Yesod is the mouth. So, now I ask you the question, "Let the waters under the heaven be gathered one place." means let the waters be gathered into Yesod.
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And so, I take what is a witness and what is my likeness. So, I ask you the question, does water gather into the mouth?
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And this is why we salivate. That's how we salivate. So, consider how water gathers in Yesod. Consider how water gathers in the mouth. Now, let's take a look at the body.
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Let's take a look at the head. Keter, Hochma, and Binah and Da'at are called Rosh.
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Let's go into that. Where is Yesod on the body? That's the guf. The backside of the tree, which is the body.
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That's the reproductive organ. So, I ask you a question, does water gather to reproductive organ?
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Of course it does. So I urinate. So So, the Kabbalist says, "Let the waters under the heaven be gathered to one place." And they say the heaven is Tiferet, and under the heavens that's a code, and gathered one place is
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Yesod. And they leave it at that. But the Torah of Moshiach teaches us that Yesod is the place where water gathers.
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Yesod is where water gathers. So, when I look at the 22 letters, which are the image of the face in the body, I look at the tree of the face, and I behold Yesod is the mouth.
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And then I say, "Does water gather here?" And the answer to that is yes.
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Water does gather. So, I take what is a witness, what is a likeness, because we swallow.
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And then I take I look at the body, and I look at Yesod, and I say, "Yesod is a reproductive organ, and that's how you urinate, because water gathers to that place." And I don't need faith or belief in
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that. Just like I don't need faith or belief that the skull has 22 bones and 43 facial muscles and seven major organs. I don't need faith or belief that the torso has 33 sections of the spine and 22 and 12 pairs of ribs. I
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don't need faith or belief that the feet, which is level of Malchut, the 52 name, has 26 bones in each foot. 26 + 26 = 52. I don't need faith or belief in that. Hashem does not ask us for faith
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or belief. Just like when we interpret the Torah at this level, "Let the waters from the heaven be gathered one place." I told you what the Kabbalist would say.
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The Kabbalist will tell you heaven is Tiferet. Under the heaven is Netzach and Hod.
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Gathered one place is Yesod. But that's still philosophical. But now I've told you that water gathers into one place when the water gathers to Yesod. So, I ask you the question, Yesod of the face is the mouth. Does water
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gather in your mouth? Is that why you salivate? Does water gather in the reproductive organ?
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Is that why you urinate? You don't need faith or belief in that. That's Daat of Hashem. That's the difference between the Atzilut. We're not interested in Kabbalah.
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Kabbalah is still philosophical. We're not emanating from the level of Tiferet. So, I'll give you another understanding.
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What day was the man created? Zachar and Nukvah, male and female. And the answer to that is day six.
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When we look at Zer Anpin, Chesed is day one, Gevurah is day two, Tiferet is day three, Netzach is day four, Hod is day five, Yesod is day six.
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That's the reproductive organ. That's the day man was created. On day six, right? Which is Yesod.
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So, I ask you the question, it's written Zachar u Nukvah, male and female. Is man created from the reproductive organ?
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And and is is man, which is Zachar u Nukvah, male and female, created, both men and women created from the reproductive organ on day six?
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Which is Yesod, the reproductive organ. Absolutely. There's no faith or belief in that. But that's the secret level of the Torah.
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See, the Mekubalim, the Kabbalists will tell me, "Uh day [clears throat] one is Chesed, day is Gevurah, day three is Tiferet, day four is Netzach, day five is Hod, and day six is Yesod, and the best of them will tell me, and these are the
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parts of female Zau Anpin. And this is why it says on day six he created Adam.
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I'm not interested in Kabbalah. I'm interested in Atzilut. I'm interested in what I can take it with me, what can I liken to him.
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Interested in the Torah of Mashiach. So, now I ask you, does a reproductive organ, which is Yesod, which is day six, produce male and female?
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Is this how human beings are created? Just like it's written in our image and our likeness, and is it after the image and likeness of the mother and the father?
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Are human beings created in the image and likeness of their mother and their father, and do they come out of the reproductive organ both male and female?
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There's no faith or belief in that. That's the Torah of Atzilut. The Torah of Atzilut is the Torah of Hashem.
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So, now that I've explained to you some basics, I'm going to take it to another level and show you guys the process of emanation.
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So, what does it mean Abba, Imma, Israel Saba, Israel Tevunah, Zau Anpin, Nukvah? What does What does all this even mean?
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This is for a secret that I teach privately, mainly on School. Of course, if you guys are wanting to learn more about this material, I'll be back logging this video on my YouTube channel Restoration of the Breach.
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And if you guys are serious students, and you really want to learn, check out school as skool.com/yair.
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You guys can find a link in my TikTok bio. If you're watching this on YouTube, I'll leave a pinned comment down below.
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But, it's really only for the serious students. If you guys aren't serious, don't even waste your time.
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But, if you're learned and you're truly seeking, that's the place to go. Because I've searched long and hard for me to believe Kabbalists, but I have found none. No Torah Hadasha, no new interpretation of Torah.
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Only the regurgitation of lips moving in the grave. So, we're going to look. First, we want to look at the Simsum.
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So, we're going to discuss the parts of and get into their secrets. Okay? We call this Hokhmah.
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And Hokhmah we call is part two of Abba. And we say of Hokhmah that this is the mind.
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Why do we call it the mind? Because Hokhmah are the letters of co moakh.
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As is written in co moakh, this way that way, which means this is the mind.
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Because the word moakh here means mind. And Hokhmah also are the letters of koakh ma, which means koakh here means potential.
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And what? Because in in the primordial mind, the moakh de stima, the concealed brain of the illimitable one, blessed be he, is potential. So, that's Hokhmah. So, we're going to say Hokhmah, that's the mind, that's the part two of Abba.
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While Imma, which is the secret of the 231 gates, no matter, I'm not going to get into here in this lesson because I've explained it many times.
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The totality of possibility. But uh is alluded to in the word Israel, as we know.
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Which are yesh, meaning substance, and resh, lamed, aleph, which equals resh is 200, lamed is 30, and aleph is 1, equals 231.
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And this is the secret of in the beginning when Israel arose in thought. So, we're going to call that machshavah, thought.
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Thought. And so, we have the first two levels, Abba and Imma, which are mind and thought.
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The mind, or Hochma, is the primordial tzimtzum. And what enters into here is the light.
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We call this or yashar, [snorts] straight light. And it comes from the illimitable. And so, this teaches us that light enters into the mind, the concealed mind, which is called potential.
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And here it is refined by Imma, who is called Machshavah, or thought, who is a craftsman.
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Just as the Zohar tells us that Imma was a craftsman to Abba. Just as the thought is a craftsman to the mind.
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For the mind receives light, which we call potential, and that potential is refined by thought.
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These are Abba and Imma, where Abba is the mind, and Imma is thought. And what do they emanate to? Called Saba and Tavuna.
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Saba Tavuna What are these two? Saba is refined potential. And Tavuna is idea. So that Aba which is the mind receives light from the unlimitable one which is called potential.
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Receives the potential into the mind. And then immediately Ima which is thought which is the craftsman Makshava refines the potential into a defined thought.
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Defined potential. We call that Israel Saba. And Israel Tavuna, we call this idea or understanding that comes that accompanies it.
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And together the defined potential and the idea creates Daas. We call that knowledge. So the first four partsufim that are described in the Lurianic corpus are defined.
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We have Aba which is the mind which receives the light from the unlimitable one blessed be he which is potential.
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And Makshava which is Ima or thought which refines it. Then thought after having refined the potential in the mind emanates two more aspects, Israel Saba which is the refined potential and Tavuna which is the idea. And together they come together and to
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create knowledge. And from here it is written and knowledge fills the house. And these are the midos.
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Mida means measurement. These are your forms. So, we have our spirit form, obviously. Desire.
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Holy. Soul. Motion. Intellectual. We call these kelim. Which means vessels. Vessels of reception. So, now to explain it, we have aba, which is the mind that receives the light, which is a potential. And then ima, which is thought, begins to refine
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that potential. And then zach has an h2 aspects. One, the refined potential, which is a defined thought. And then afterwards, the ideas that accompany. These are Israel saba, Israel tivuna. And then the refined potential plus the idea come
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together to create knowledge. The knowledge fills a house. And wisdom built her house with seven pillars.
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And these are the midos. The collective sums of experiences in our forms. If the vessels are worthy, then the light will be received pure.
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If the vessels are not worthy, the light will be received corrupted. I'll give you an example.
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If the light is pure, then we can say bereishis is reishis hochma, because it's written here at the sham reishis hochma. That hochma is the secret of bereishis. Let's say we're analyzing the word bereishis.
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Let's just say that the potential was the word bereishis. As an example. And it starts off as a potential, which is the word brashness itself.
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And then afterwards, it's refined by thought to create a concept. And it's purity, it would be cited with the verse you have to show me she's Hokhmah.
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In which brashness would now be associated with Hokhmah. So we say, "Oh, this refers to the spheres of Hokhmah in the world of Atziluth." That would be the refined potential.
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And the ideas that accompany it. Those two would come together to produce knowledge da'ath.
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But then they would come into your collective sums of experience. Which are called seven houses of idolatry.
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And so what happens when it's the seven houses of idolatry? Uh now uh Hokhmah, now the beginning is uh you know, Enki.
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Or uh yeah, uh Reshit Hokhmah means uh chakras. Or whatever other nonsense that your collective sum of experiences then corrupt the light with. See, the light was pure during its initial phases of emanation. But as soon as it goes into
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the collective sum of experiences, you intermingle your zohama. Your corruption, your filth with it.
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You corrupt it. You distort it, you change it, you inject it with your own ideas. So it started off as coming down as pure potential, being refined into pure light. But then when it becomes knowledge and is spread
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between the middot, the forms, it alters. And so this is the world of Atziluth, which is the yud.
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And this is the world of creation, which is the hey. And this is the This is the world of the midos, which is the vov.
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Now, we're going to get to the the the lower hey, which are all of the worlds.
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So, after the light, which entered into the mind via potential, became refined by the thought, which is ima.
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And it emanated saba into vuna, which is refined potential plus idea. And those two things came together to become knowledge, and knowledge then spread through the clee, as it is written in dos fills a house.
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It then enters the lower level, which is the goof. Where the keter of this is called the nefesh.
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And here, we'll see the emanation of it, the partzuf of the nefesh. Where it begins with keter, which is the soul.
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And hochma, which is whiteness, which is the skeleton. And then this is into bina, which is the flesh.
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Which then goes into zeron pin, which are the organs. Into malchut, which is the skin.
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So, you've seen light descend all of these grades through all of these various partzufim. And now, when it gets into the lower level, it then emanates from the skin into action, which is what the world of assiya is,
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the lowest world, which means action. And from here, it's called edut, meaning witness. And what else does edut mean?
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Comes from means time. So, now these process of the light having emanated down become actions. And these actions then enter into the aspect of time.
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into time And when it enters into the aspect of time, the partzuf of time responds. This is the secret of I will pay you back according to your deeds.
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This is the secret of a dude, a witness. I call Earth to bear witness against you this day.
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Because this is the secret of olam haba, which we call the world to come.
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But don't say the world to come, rather it means the world that is coming. And what is this? That's the future.
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Because now your actions intermingle with time. And when your actions intermingle with time, it causes the partzuf of time to emanate different outcomes for you.
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Different outcomes, depending on what action you took. Depending on the action you took, time and the partzuf of time will emanate a different outcome for you.
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When that time emanates the different outcomes for you, they enter into this aspect. So, we look at the body.
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Look at the partzuf of the body. So, we have the head, the body. And what happens?
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We have the aspect of the heart which is Tiferet. And in the heart are seven kinds of light.
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Which are the seven sephirot. Which in alchemy are Saturn and Jupiter and Mars and the Sun.
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And then we have Venus and then we have uh Mercury and then we have the Moon.
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These are called influences. We call them different lights. They enter into the heart for the heart is a furnace.
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The heart is a furnace. And in it are the seven metals. Lead, copper, iron, etc.
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Okay? And these are called influences. When these influences enter into the heart, which are produced from the parts we've called time as I've explained, they ascend up to the brain.
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And when they ascend to the brain, they become garbed. So, influences influences in the heart garbed in messages, meaning words.
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And the word for messenger is malakh. Which means an angel. Because the word angel means messenger.
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And so, these influences become garbed and become different kinds of angels. And from these ascend two aspects.
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Angels that are good and angels that are bad. We call the bad angels demons.
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Negative experiences, positive experiences angels. And this is why there are seven heavens and why there are seven hells.
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Because they refer to the midas the forms. So you have good experiences in your emotion form for example.
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They come from the right and become angels. So you have negative experience in your emotion form. Now they come from the left and become demons.
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And they create various firmaments, heavens and hells. And what are these heavens? Concepts. Because words or angels and demons gather together become concepts which create heaven and hells.
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And from here these two things gather, meaning these concepts gather and a giant serpent becomes flying in the midst of them.
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This is Leviathan Nachash Barach. The one flying through the air. This is where we have the collective sum of experiences.
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Ego. Collective sum of experiences. It's collective sum of experiences. We call this persona. Collective sum of experiences.
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Because the influences enter the heart and they ascend to the brain where they're garbed in letters and words, which are different kinds of angels. And the grouping of these angels and the grouping of these demons create concepts.
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Those concepts are various heavens and hells. And then those concepts gather together to create a persona, which is the serpent.
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For the power of the serpent was in speech. However, there's a level above this, which normal human beings do not have access to.
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We call this the hekhalot, the palaces of Hashem. To do that, we will take again, let's take the word berashith.
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So we take the word berashith and the black letters are called locks, in which a key must be placed.
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The key is tikkun. So we quote the pasuk and say, reshith, the beginning, right? Yirat Hashem, the fear of God is the beginning of wisdom.
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And we see that berashith contains the word reshith. So we say the beginning of God the beginning of the fear of Hashem is the beginning of hokhmah, wisdom.
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That's our key. We place our key inside of the black letters of the lock.
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So our sages said white letters white letters on black letters, which are locks. And then what happens? A new concept is birth.
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Concept. We call that a hekhalot, meaning a palace of God. Palace of the angels.
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Call them the hekhalot. And these are called malakhim of Hashem, angels or messengers of Hashem.
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Right? And Yud Kay Vav Kay obviously are the four letters of interpretation, pshat, right? Remez, derash, and sod.
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And you can arise above the serpentine nature. You can rise above the nature of the serpent.
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And so you've seen the process of emanation. So you see the light enter into the mind, which forms a potential, and how potential is refined by thought, which are Abba and Imma, and how they produce Abba and Tevunah, the refined
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potential, and the ideas that accompany that, and how those gather together to produce da'at, or knowledge, and how knowledge fills the house, so then it enters into your middos.
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And now from the middos, they enter into the guf, the body, where keter is nefesh, and then, which is the brain, because the mochin elokus reside in the brain.
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And now the brain sends its signals through the skeleton, through the flesh, into the organs, into the skin, which ends up in action.
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And how action then is the aspect of the witness, cuz now you're in Asiyah, and this is the aspect of time, where you interact with the partsif of time by your actions, as it is written, "I will pay them
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every person according to their deeds." Deeds is the secret of Asiyah. And then they interact with the partsif called time, where time then begins to emanate different outcomes for you, depending on your ability to refine that light or not refine that light, whether
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you've intermingled it or not. Those lights or influences enter into the heart of the human being.
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And those lights or influences then ascend to the brain, which is where they're garbed in words, which are either demons, negative words, or angels, which then create the secret of the seven heavens and the seven hells, which are simply
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the seven collective sums of experiences for the midos of the forms. Those collectively create the seven-headed serpent, which is the persona, which is the perceived identity, the identity created out of this collective sum of experiences. But, there's a level
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above this, and that's where the sages go. We call that the heichalot. To do that, you need to not go with the angels normally, the malachei d'rakia, or the shedim, but you need to go with malachei Hashem, the angels of God,
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where Hashem YHVH in our interpretation here is pshat, remez, drash, sod. And the locks to enter into these various heichalot or palaces of the divine world are the black letters of the Torah, and the key, which is literally the word tikkun,
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refers to that which opens up the inside of the Torah. And then from there you may arise and ascend into the divine concepts, the divine concepts of the Torah, divine concepts of God, which are called various heichalot, various palaces above, so on and so
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forth, and arise above the serpentine nature that descends below. [sighs] Well, without question, I revealed more than I should have.
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But, uh I believe in generalities, the aim of the lesson has been expressed sufficiently and adequately to understand the nature of the lights as they descend and what the partzufim as what can I take as a witness you,
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what can I liken to? For you to see them here in reality and have a better grasp and understanding of the or yashar, called the straight light, and then the or chozer. We watch the light descend from the illimitable,
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watch all the way into time and how future times are manifested out of that and we watch the light return back up from the heart all the way into the divine world.
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We'll close there. So, we'll go ahead and conclude it there. Thank you guys for the gifts.
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Thank you for all that are here. Amen. Amen, everyone. As David HaMelech said, "Open my eyes and I behold the wonders of your Torah." Shalom. Shalom.
Topics:Torah of MashiachKabbalahsupernal wisdomdivine namesYud Heh Vav HehsefirotTree of LifeemanationstikkunimJewish mysticism
