Speaker A
Gentrification, a heated topic when neighborhoods trade in gritty charm for glass high-rises and 20-somethings with trust funds. But wait, isn't that a good thing? The neighborhood getting safer and cleaner and all these fast casual spots? No, you're giving up actual culture for thinly veiled shiny monoculture. What do you think? Don't look at me. Regardless of where you fall on the highly debated topic of gentrification, when you ask almost any New Yorker what neighborhood comes to mind when you use the G-word, they will say Williamsburg. Looking at it today, you would not guess its origins. Said it was once one of the most important industrial centers on the East Coast, then a land of abandoned factories and lots, and then the unlikely birthplace of one of the most vibrant art scenes that New York City has ever produced. And today I'm in that same Williamsburg, standing in front of countless boutique shops, designer stores, and yep, fast casual hotspots. Williamsburg, Brooklyn, has become the textbook example of intense gentrification in New York City and the US at large. So, how did it get like this? Buckle up. It's an interesting one. First, let's get oriented. Williamsburg is located here in the Brooklyn borough of New York City. Williamsburg was actually an independent village, part of the greater town of Bushwick in the early 1800s. But as it continued to urbanize, it formally seceded to become its own standalone town in the year 1840. As you can see, Williamsburg is conveniently located just across the East River from Manhattan's Lower East Side, right there on the waterfront. For this very reason, Williamsburg transformed into an industrial powerhouse in the 1800s, as its prime riverfront location allowed factories to easily receive raw materials and export finished goods. It's hard to picture today with the sweet smells of Aesop and Joe's Pizza in its place. But a walk through Williamsburg in 1900 would have completely assaulted your senses. The acrid sweetness of the Domino Sugar Refinery burning along the waterfront. The clay and smoke of shipyards, the yeasty smell of the Schaefer and Reinold breweries just a few blocks in. It wasn't exactly a pretty scene. The industrial focus, of course, would later change. With its industrial boom and proximity to Manhattan, Williamsburg's population naturally exploded. So much so that by 1917 it became one of the most densely populated neighborhoods in all of New York City and therefore the country. So who were the early people that lived here and what was Williamsburg's culture like at that time? Let's take a look. Like all of New York City, Williamsburg was a true melting pot. Irish and German settlers were the first to inhabit Williamsburg in the 1800s, working the many factory jobs at the time. As industries grew, these German and Irish immigrants would crowd into rapidly constructed six-story tenements or early brick row houses which had notoriously bad living conditions. The tenement life in early Williamsburg poverty is depicted in the book that I'm reading right now. The famous 1943 novel by Betty Smith titled A Tree Grows in Brooklyn. It's also set in early 1900s Williamsburg, showing kids scavenging junk for pennies, mothers stretching completely stale bread into multiple meals. It's a vivid window into what life actually looked like here for these early working-class immigrants living in poor conditions. If you know where to look, there are actually some tenements left standing like this one on Driggs Avenue. This was at one time one of the densest blocks, densely populated blocks in New York City, housing 5,000 people just in this block. And now it's just a stone's throw away from a Thai restaurant called Nudes and Chill. Then the mix of immigrants and population really changed with the completion of the Williamsburg Bridge in 1903. So many Jewish families that were living in the overcrowded, squalid tenements of Manhattan's Lower East Side crossed the Williamsburg Bridge that it literally got nicknamed Jews' Highway by the New York Herald and New York Tribune. Italian immigrants also fled the overcrowded Lower East Side simultaneously. And within 10 years of the bridge's opening, the population of Williamsburg had doubled to 250,000 people. At that point, the better-off Irish and Germans began to leave. Sound familiar? It should, because this same pattern of a new group arriving, the previous one leaving is exactly what this video and so many New York City neighborhoods are all about. Williamsburg, in particular, I found out as I did the research for this video. The sheer speed of demographic turnover is unusual even by New York standards. So, I will go through it efficiently here. Later in the 1930s and especially after World War II, Hungarian Hasidic Jews arrived in South Williamsburg in mass. Specifically, the Satmar Hasidim, whose community you can still find here today, south of Division Avenue, where I am right now. They've built an almost entirely insular community with their own schools, businesses, social services, entirely by design. Many of the Jewish immigrants were Holocaust survivors who had lost everything, and they deliberately built up their community here to preserve their culture and not have to rely on the outside world because of what they had just been through. As we will later see, the Hasidic community is one of the only ones that is still here in large numbers and actually growing rapidly. After the Hasidic Jews in South Williamsburg came the Puerto Ricans in the 1960s and then later the Dominicans, drawn by the many factory jobs along the waterfront. They settled in and built a real community in what became known as Los Sures, which is Spanish for the south, referring to the south side of Williamsburg. There's a 1984 documentary called Los Sures that depicts the neighborhood at its peak, which included both neighbors who danced with each other in the streets and kids playing in yards, and also a neighborhood plagued by serious violence, even by 1980s New York City standards, where violent crime was already high. Which brings us to the start of the shift. All of these communities, the Irish, Germans, Italians, Jews, Puerto Ricans, they either came as refugees and or for work. And starting in 1950, the work started to leave. So, how did things change? Leaving all my worries, I prepare for something new. One by one, the sugar refineries, the shipyards, the breweries, the industries that had made Williamsburg one of the most densely populated neighborhoods in America were shutting their doors. In 1961, Williamsburg had 93,000 manufacturing jobs. By the 1990s, that number had fallen below 12,000. The factories didn't disappear all at once. They bled out over three decades as manufacturing moved south and then overseas as they chased cheaper costs. What was left behind was a neighborhood full of enormous empty buildings and tens of thousands of people whose livelihoods had just been wiped out. Puerto Rican and Dominican families were hit particularly hard by this change. And this de-industrialization marks the first major shift. The late 1970s through the late 1980s was sort of an in-between period for Williamsburg because what was left in the wake of empty buildings and missing jobs was not cute. Brooklyn, alongside most of New York City at the time, was besieged by violent crime. With the murder rate at this time rarely dropping below 200 per million residents, about five times higher than New York City's rate today. Williamsburg was no exception. Officers in a nearby precinct reportedly kept a sign on the wall that said, "You give us 22 minutes, we'll give you a homicide," which was a dark twist on a popular radio slogan at the time. "You give us 22 minutes, we'll give you the world." These crime stats feel like an unlikely precursor to what would come next, which is what...