Speaker A
Have you ever seen someone's final journey? When, after death, they are taken to four sides, only one voice is heard.
Learn to develop intuition and predict events by understanding the science of intuition and the four levels of speech (Vaakha).
Ask about this video. Answers come from its transcript only — with the timestamp, so you can check them.
Generated from the transcript and can be wrong — check the timestamp.
Key Takeaways
- Intuition is an awareness that can be developed through understanding the science of speech and reflexes.
- The phrase 'Ram naam satya hai' holds deeper tantric significance related to vibration and consciousness.
- Speech operates on four levels, each with distinct roles in communication and internal processing.
- Reflexes occur before conscious thought and are key to intuitive responses.
- Practicing awareness of initial reflexes and thoughts can enhance predictive intuition.
What the video covers
- The video explores the concept of intuition and how it can be developed to predict future events.
- It explains the significance of the phrase 'Ram naam satya hai' and its deeper tantric meaning.
- Introduces the four Vaakha (levels of speech): Vaikhri, Madhyama, Pashyanti, and Para Vaakha.
- Vaikhri Vaakha is the spoken language understood by others, Madhyama is the internal thought level, Pashyanti is pure vibration beyond thought, and Para is the sound of silence.
- Describes how these speech levels correspond to different chakras in the body: Vishuddhi, Anahata, and Manipurna.
- Explains the role of reflexes in intuition and how the body reacts before the mind processes information.
- Discusses practical examples of intuition in daily life, such as gut feelings and reflexive responses.
- Mentions a practice to catch and hold the reflex to enhance intuitive abilities.
- Clarifies that the video does not teach mantras for future vision but focuses on understanding and controlling reflexes.
- Encourages viewers to practice awareness of their initial feelings and thoughts to develop intuition.
Chapters
- 00:00Introduction to Final Journey and Intuition
- 00:51Examples of Intuition in Daily Life
- 01:29Promise to Teach Intuition Development
- 02:10Significance of Ram's Name and Satya
- 02:51Demonstration of Chanting Ram and Sound Changes
- 04:05Introduction to Four Vaakha (Speech Levels)
- 04:31Explanation of Vaikhri Vaakha
- 05:00Explanation of Madhyama Vaakha
- 05:55Explanation of Pashyanti Vaakha and Para Vaakha
- 06:52How Vaakha Correspond to Chakras
Full Transcript — Download SRT & Markdown
Speaker A
Ram naam satya hai, Ram naam satya hai. These four words, Ram naam satya hai.
Speaker A
These four words of the tantric world... These are the four words of Lord Ram's tantric world, which if someone understands while living, that is why it is said after death. Yes, if someone understood while living,
Speaker A
So that it will create a skill in itself through which, it
Speaker A
will have an awareness of what is going to happen next. Awareness, which is called intuitions, which we have been having for a lot of times.
Speaker A
If a person comes to us and we are having an awareness from within that this person is wrong and in the end the person ends up wrong.
Speaker A
If we are taking a step, then we already have an awareness that maybe this step is going to be wrong and in the end it is wrong.
Speaker A
If we understand the science of intuition and how to develop our intuition, then you can create that intuition in yourself whenever you want.
Speaker A
You can say that you will understand everything from the beginning. You will understand the future.
Speaker A
Maybe this is the truth. Any common man can understand this and can implement it in his life.
Speaker A
I will not disappoint you in the next 10-15 minutes of this video. I will show you a different world.
Speaker A
I will teach you something that will make you better than common people. So let's have a little chat with you.
Speaker A
Sivam Sivoham. These four words, Ram, Naam, Satya, the first word is Ram. We all know that Lord Ram is being said.
Speaker A
But wait a minute, Lord Krishna also came with an avatar. All the other gods and women are also Satya.
Speaker A
Their name is also Satya. So why wasn't it said after death? Krishna's name is Satya, Vishnu's name is Satya, Brahma's name is Satya.
Speaker A
Only Ram's name is Satya. Why? There is something that we are not able to understand.
Speaker A
What we are seeing with the naked eye is that Ram's name is Satya, that is, Lord Ram is Satya.
Speaker A
No, there is something else hidden in Ram. It is hidden in this word. There is something hidden.
Speaker A
Let's understand the first word, Ram. So if we are chanting the name of Lord Ram, then how will we do it?
Speaker A
Ram Ram. But if I chant Ram, Ram while increasing the speed, what will happen?
Speaker A
Just watch. Let's create some ambience, then you will understand it well. So what is going to happen here, watch it carefully and try to listen.
Speaker A
Ram Ram Ram. What happened here when I was saying Ram first, did you hear Ram?
Speaker A
When I increased speed, you heard Mar mar? Increased more speed, you started hearing Ram Ram.
Speaker A
Do you remember, I have told you about the four Vaakha in our body in the last video or many times.
Speaker A
Vaikhri Vaakha, Madhyama Vaakha, Pashyanti Vaakha, Para Vaakha. Don't worry, if you are listening for the first time, you will understand it in a snap.
Speaker A
But now listen carefully to what I will say. Because the video that will start from here, you will gradually understand the knowledge from here.
Speaker A
So try to understand everything very carefully. I am giving you the first warning. First of all, Vaikhri Vaakha.
Speaker A
What is Vaikhri Vaakha? When I was slowly saying Ram Ram, you were able to understand Ram Ram, right?
Speaker A
Your mind was able to understand that I am saying Ram Ram. This is Vaikhri Vaakha.
Speaker A
If I explain easily, then we use this language to communicate. What I say, you are able to understand.
Speaker A
What you are saying with your mouth, I am able to understand. This is Vaikhri.
Speaker A
Where we can have two conversations. This is Vaikhri. What we say, you are able to understand.
Speaker A
What you are saying, I am able to understand. This is Vaikhri. Below Vaikhri, there is Madhyama Vaakha.
Speaker A
When I increased the speed of Ram Ram, then you started hearing it more clearly.
Speaker A
But I was saying Ram Ram, right? In my mind, it was Ram Ram. I was not saying it more clearly.
Speaker A
I only increased the speed of Ram Ram. Because here, Vaikhri is dead. I increased the speed, you started hearing it more clearly.
Speaker A
This means, it is now in my Madhyama. Madhyama Vaakha means, what is in my mind.
Speaker A
Only I know. No one else knows. I was saying Ram Ram. I know that I am saying Ram Ram.
Speaker A
But you will hear it more clearly. Because here, Vaikhri is dead. So Madhyama means, what is in my mind.
Speaker A
My thoughts. Which only I am able to hear. I am able to understand. Many times, we are sitting alone.
Speaker A
We listen to our own thoughts. We talk to our own friends. This is Madhyama Vaakha.
Speaker A
Our thoughts, which only we are able to understand. Until we speak with our mouth, it is only our Madhyama.
Speaker A
Only I am able to understand. Third, below Madhyama, is Pashyanti Vaakha. When I increased the speed of Ram Ram, it became Ram Ram Ram Ram Ram Ram.
Speaker A
Now, for me, it is not Ram anymore. For me, it has become a pure vibration.
Speaker A
What does Ram mean? Does it have any logical sense? Nothing. Ram is just a pure vibration.
Speaker A
Ram Ram Ram Ram Ram. Pure vibration. Here, there is no thought. I am not able to understand.
Speaker A
It went below my mind. So, this is Pashyanti Vaakha. Pure vibration. Vaikri means, whatever I am saying, you are able to understand.
Speaker A
This is Vaikri. Second, Madhyama, where only I am able to understand. It is my mind's matter.
Speaker A
Only I know. Pashyanti, where even I don't know. It became a pure vibration. This Pashyanti's vibration, where it will become silent, it is called Para Vaakha.
Speaker A
Sunyata. You can understand it like this. If you put a thumb in your ear, then there is no sound going inside.
Speaker A
But still, you feel a sound inside. In Sunyata, there is a sound of silence.
Speaker A
This is Para. You can understand it like this. But, we don't need Para. We just need Pashyanti, Madhyama and Vaikri Vaakha.
Speaker A
So, I will quickly conclude. Vaikri Vaakha means, whatever I am saying, you are able to understand.
Speaker A
Whatever you say, I am able to understand. The conversation that you do, this is Vaikri.
Speaker A
Madhyama means, only our mind's matter. Which only we know. Our thoughts. Pashyanti means, pure vibration.
Speaker A
Where even we don't know. It went below our mind. So, this is Pashyanti. Now, how do these three Vaakha work together?
Speaker A
It is important to understand this. So, Vaikri Vaakha is in our Vishuddhi. Here. The dumb ones are unable to make a sound outside of their throat.
Speaker A
So, we are unable to understand them. They don't have Vaikri. Their Vaikri doesn't work.
Speaker A
So, Vishuddhi has Vaikri. Then, here Anahata Chakra. Chest. It has Madhyama Vaakha. Sometimes, we say this.
Speaker A
We use this all the time. That my heart is saying this. Only we know what is in our heart.
Speaker A
This is Madhyama. Then, here in Navi. Here is Pashyanti Vaakha. Manipurna Chakra. Should I tell you a secret?
Speaker A
Manipurna Chakra is the Chakra of fire. It is the Chakra of Sun. This Ram Ram that we were saying.
Speaker A
Ram died and Ram came back. Ram started from here. When Ram started from here, he came out and became Ram.
Speaker A
What is Ram called? Suryavansi. Here in Navi, Manipurna Chakra, Fire Chakra, Surya Chakra. Although, this is another topic.
Speaker A
I just told you to tell you. So, here is Pashyanti Vaakha. You don't even need to know Para Vaakha.
Speaker A
We will talk about these three only. So, how does it work in day to day life?
Speaker A
Suppose, you said Namaste to me. Let's understand a day to day example. You said Namaste to me.
Speaker A
As soon as you say Namaste to me, my mind thinks about saying Namaste to you.
Speaker A
Before that, a reflex comes in my body. You must have experienced this many times.
Speaker A
When we touch something hot, before we can process anything from our mind, our body moves away from there.
Speaker A
A reflex comes in our body first. Before we can think anything from our mind, a reflex comes in our body first.
Speaker A
So, as soon as you said Namaste to me, a reflex comes in my body.
Speaker A
As soon as that reflex comes, a vibration will come from my Para, which is Sunya.
Speaker A
From Para, a vibration came in Pashyanti, in Navi. You just need to understand this.
Speaker A
Actually, a vibration won't come there. You need to understand this in a logical sense.
Speaker A
What I am trying to say. As soon as a reflex comes in my body, a vibration comes in my body.
Speaker A
I haven't even thought about sayin
Speaker A
When it comes in Madhyama, Madhyama means my mind. Now, I know the language in my mind.
Speaker A
I know things. I have thoughts. Now, I will understand that I have to say Namaste to you.
Speaker A
In that vibration, I will put Namaste in my language and thoughts. Then that Madhyama will come from my throat and you will hear that Namaste.
Speaker A
Then you will also understand that he is saying Namaste. This is the process. This is how our words work.
Speaker A
Till Pashyanti, it is a pure vibration. This reflex is not done by us. This reflex is automatic.
Speaker A
This is the truth. This is the feeling. If there was a foreigner in my place, and you would have said Namaste to him, then that vibration would have been the same in the foreigner's body till Pashyanti.
Speaker A
But when that vibration comes above Pashyanti, then his language and thoughts are different. He says Hi, Hello. We say Namaste.
Speaker A
So, in Madhyama, he made a Hi, Hello for him and I made a Namaste.
Speaker A
But till here, it is the same. It is the same in everything. It is automatic.
Speaker A
It is the truth. Now you have thought in your mind that it would be good if he is naïve, so I will look good to you now, but I am bad from inside, this is known by your conscience, because it
Speaker A
works on the reflex, it is understood immediately. Do you know that these dogs are used in tantric practices, because they work on the senses, there is a practice of Kaalbhairav, in that, whoever is going to do the Kaalbhairav, a dog is made in front of them, and the dog
Speaker A
chooses one of them, because he understands what his aura is, what kind of a person he is, this is the intuition power in dogs, that's why at night we say that dogs bark, we have been hearing all this since
Speaker A
childhood, and all this is working on the reflex. But because we have a mind, we are not able to understand the reflex, we leave it in the middle, so you need to understand this, you need to know how to hold that reflex,
Speaker A
this is the knowledge, don't think that I will teach you a mantra which will give you a vision of the future, no, I am going to teach you how to hold this reflex, I will tell you a practice at the end,
Speaker A
but listen carefully, see, this reflex is a feeling, this feeling and our mind has an emotion, you need to understand the difference between feeling and emotions, many times we say that we have a gut feeling that something is going to happen, we
Speaker A
don't say that we have gut emotions, because emotions are a part of the mind, there is a feeling under the mind, there is a feeling under the mind, this gut feeling, this feeling is also a feeling, and there is an emotion in the mind, as soon as this
Speaker A
feeling comes in the middle, we put our emotions in it, like that innocent human being will be good, this is our emotion, so emotion is a dustbin, remove the emotion from your life, bring your mastery over it, understand the difference between emotions
Speaker A
and feelings, the feeling that you are feeling is a feeling, how will you hold it, you have to hold it in milliseconds, as soon as it comes up, the first thought that comes to your mind, it will come
Speaker A
in seconds, before you make any change in it, many times we experience this in life, many times this happens to us, we have a gut feeling, in the first second we feel that maybe this is wrong, but then we change our decision because it gets processed
Speaker A
in the middle, before you get that process in the middle, learn to hold it, then you will understand, learn to work on intuition, intuition always speaks the truth, I will tell you how to hold it, but understand, these snakes work on pure intuition,
Speaker A
they don't have much sense like us, they don't have any nose or ears, they work on pure intuition, even a small child works on pure intuition, there are many experiments where children are kept with snakes, and neither the snake does anything to the
Speaker A
child nor the child does anything to the snake, because both are working on intuition, both know that they are not going to harm anyone, but if a big person is kept in front of the snake, then people have already told the big person, they have put him in
Speaker A
their mind, we will die if he bites us, so now when we go to the snake, everything is clear till our conscience, the conscience knows that this snake will not harm us, but as soon as that vibration comes in the middle, we immediately think that if this
Speaker A
snake bites me, I will die, we kill it, even a child works on intuition, we don't harm each other, but if a snake comes in front of you, it will run to bite you, it will stand in front of you like
Speaker A
this, because it realizes that you are going to kill it, that's why the symbol of Kundalini is snake, do you understand what I am trying to say, children and snakes work on intuition, but you don't understand your intuition,
Speaker A
you changed your intuition, and that snake knows, that's why humans have enmity with snakes, so we have to learn to hold the reflex that comes till the conscience, how will we learn? for this I will tell you a kriya, how will you practice to hold that first
Speaker A
thought, this is called Mandu's Kriya, Mandu's Kriya means, like you are breathing normally, if we have to smell something, we have to inhale deeply, only then we can smell, only then we can smell, we can't smell anything else, but the way we are breathing
Speaker A
normally, there is a smell in it too, but we are not able to do it, so now what is this Mandu's Kriya, you can do this while walking too, so what is this Mandu's Kriya, when we breathe normally, the air touches our nose and hair, the hair in
Speaker A
the nose is very expensive, in yogic language, normal people will not understand this, but the hair in the nose is also useful, as soon as the air goes inside, the air touches the hair in the nose, the hair
Speaker A
in the nose will give a direct reflex here, in the conscience, so where is this air coming from, there are many smells in the air, don't differentiate between good and bad smells, but there is a smell in it, we have experienced it many times, we are
Speaker A
sitting alone, there is no flower or perfume around us, but we smell it suddenly, this is Mandu's Kriya, which you are experiencing unconsciously, but you have to do it consciously, you focus on your breathing, just like your breath is touching your
Speaker A
hair in the nose, you observe what is the reflex you are getting, you close your eyes for a few days and take out a specific time, after that you will start practicing, just focus on your breathing, on the
Speaker A
reflex, and you will be able to get different smells from there, you go from one room to another room, even there the smell of your breath is different, we are taking a breath, we are watching a video, we are taking a breath, there is a smell
Speaker A
in your nose, but we are not able to understand it, try to understand this, with this you will be able to learn to catch the reflex, this is just an exercise, so in the beginning, close your eyes and
Speaker A
do this, focus on the breath you are taking, don't inhale, just focus on the breath you are taking, try to find out what is the smell, find the reflex, what is the first thought, do this yourself, you will understand what I am trying to say, you will
Speaker A
understand easily, when you close your eyes and try, you will understand what I am trying to say, once this is done, you can take intuition from this, if a person comes in front of you, if that person is angry, he will smell differently, if someone is in love
Speaker A
with you, she will smell differently, so gradually the nose will become clear, so this will happen slowly, but this Manduki Kriya is a practice, if you bring this in your life, then your reflex will start becoming strong, you will be able to catch it,
Speaker A
you will be able to catch the first thought without any changes, and in normal life also, if you are not doing this Kriya, then first focus on the thought, change before that, you should know that I have changed, this will happen with
Speaker A
practice, if you have heard what I have said, or if it is in your mind, just keep it in your mind, how the Vaaak works, how the reflex comes, the first thought, the first feeling, you have to catch it,
Speaker A
you have to catch it before it becomes an emotion, whatever I have said in this video, I have sowed a seed in you, you are a little awake, you don't know, but it is very powerful, see, once a
Speaker A
Ramana Maharishi, a Guru, a Sadhu, you know, everyone knows, a person came to him from Kashmir, who only knew Kashmiri, so he started asking questions in Kashmiri, but Ramana Maharishi does not know Kashmiri, he asked questions, kept talking,
Speaker A
Ramana Maharishi heard, with his eyes closed, something happened that he asked questions, stood for a while, and left, people asked him that you did not answer, so he said I got the answer, then Ramana Maharishi asked how, so
Speaker A
Ramana Maharishi said, I will see you in the next video.
Topics:intuitionRam naam satya haiVaakhaVaikhri VaakhaMadhyama VaakhaPashyanti VaakhaPara Vaakhachakrareflexpredict future
