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How Byzantium Evolved through Seven Hyperdynastic Periods | 379 -1453

Explores Byzantine history through seven hyperdynastic periods, focusing on cultural, social, and political transformations beyond traditional dynastic divisions.

Key Takeaways

  • Byzantine history is best understood through multiple factors beyond dynastic succession, including social and institutional changes.
  • Christianity profoundly shaped Byzantine political and cultural life, influencing emperors and state policies.
  • Barbarian military elites integrated into Byzantine society, affecting power structures and state stability.
  • The church’s authority grew to rival or surpass imperial power, especially from the mid-5th century onward.
  • Art and urban centers reflect the evolving identity of Byzantium from Roman traditions to a distinct Christian empire.

What the video covers

  • Traditional divisions of Byzantine history into Early, Middle, and Late periods are often too broad or vague to capture complex changes.
  • The video proposes seven 'hyperdynastic' periods defined by culture, elite composition, social structure, and institutions, not just rulers.
  • The Theodosian dynasty marks the Late Antique Eastern Roman Empire, highlighting shifts in elite composition and institutional power.
  • Christianity's rise deeply influenced politics, with church fathers like Gregory of Nazianzus and Ambrose shaping imperial authority.
  • Barbarian groups such as Goths and Isaurians played key roles in the military aristocracy and political power dynamics.
  • The reign of Leo Thrax signaled a transformation with the church gaining authority equal or superior to the emperor.
  • Art and culture evolved from classical Roman traditions to more Christian-themed expressions, with mosaics and monumental churches.
  • The empire maintained stability through internal reforms and external military campaigns, projecting power across the Mediterranean.
  • The video emphasizes the importance of viewing Byzantine history through broader societal and institutional changes rather than just dynastic rule.
  • Patreon engagement is encouraged to support further research, discussions, and exclusive content on Eastern Roman history.

Answers

Questions about this video

What are hyperdynastic periods in Byzantine history?

Hyperdynastic periods are divisions of Byzantine history that go beyond traditional dynastic or chronological boundaries, defined by changes in culture, elite composition, social structure, and institutions rather than just rulers.

How did Christianity influence the Byzantine Empire during the Theodosian dynasty?

Christianity became a central force in Byzantine politics and society during the Theodosian dynasty, with church leaders gaining significant influence over emperors and shaping theological and political debates.

What role did barbarian groups like the Goths and Isaurians play in Byzantine history?

Barbarian groups such as the Goths and Isaurians integrated into the Byzantine military aristocracy, influencing political power dynamics and contributing to the transformation of the empire’s elite and social structure.

Full Transcript — Download SRT & Markdown

00:02
Speaker A
When we try to understand a vast subject, we instinctively divide it into smaller, more manageable bits. Eastern Roman history is no exception. The traditional split between the Early, Middle, and Late Byzantine periods is useful, but its boundaries are either too vague or too strict, and each category is often too broad to explain the dramatic political, social, and cultural changes within it. Dividing the empire by dynasties: the Isaurians, Macedonians, or Komnenians offers greater precision, but creates another problem: it places emperors and ruling families at the centre of the story, while changes in society, culture, institutions, or the general balance of power can easily be overlooked. In this video, we propose a different way of approaching Eastern Roman history: seven distinct “hyperdynastic” periods. These divisions draw upon traditional dynastic and chronological boundaries, but are not limited by them. Dynasties may be grouped together - or passed over entirely, when the wider historical conditions demand it. Each period is defined not simply by who occupied the throne, but by the empire’s culture, elite composition, social structure, institutions, and the relationship between the state and the forces around it.
00:21
Speaker A
In this video, we will step back and take a fresh look at Byzantine history as a whole, based not merely on who ruled, but on how civilization itself changed through time.
00:47
Speaker A
Byzantium is well accepted to be essentially the continuation of the Roman Empire. It is evident, though, that Roman art, culture, and identity are substantially different between the era of the Palaiologoi and of Tiberius. To understand this transformation journey, we first have to examine the Theodosian dynasty period - the “Late Antique Eastern Roman Empire.”
01:14
Speaker A
In this period, two new and differentiating trends start taking precedence, which would separate this period from the previous Roman times: elite composition and institutions.
01:33
Speaker A
To understand the Late Antique period, we must first briefly go through the tetrarchy period, the years that served as the closure to the crisis of the 3rd century.
01:50
Speaker A
During this age, the tetrarchs, essentially warlords from Illyricum, assumed political power, which they exercised through military force. This ended with Constantine the Great, who established Christianity as an officially recognized religion. Despite this initial shift, it would take several more years, under the reigns of his successors, to turn the empire into a traditionally orthodox force, as the religion shifted from Nicene Christianity, to Arianism, later returned to the ancient faith, and then turned to Arianism again under the Valentinians.
02:07
Speaker A
A big part of the imperial elite, alongside the emperor himself, Valens, perished as a result of the barbarian invasions in the east - they met their end at the battle of Adrianople, paving the way for the institutions that would define the next 1000 years. The complete annihilation of the previous elite prompted the summoning of Theodosius, an experienced lower military noble from Hispania, to assume the throne and deal with the ensuing chaos in the interior, mainly caused by the massive Gothic migration that ensued. Theodosius achieved this by favouring two internal factions: the church and its official doctrine, and the newly arrived Gothic tribes. During this era, the church grew in importance and influenced emperors like never before - this can be made clear by the stories of the church fathers.
02:14
Speaker A
Important spiritual figures included Gregory of Nazianzus, who became archbishop of Constantinople, exerting great influence, and Ambrose of Mediolaum, who would have so much prestige and power as to publicly condemn the emperor himself.
02:27
Speaker A
Later on, John Chrysostom still criticized imperial power as archbishop of Constantinople, even if this led to his eventual exile and death. That was the era of the church fathers.
02:36
Speaker A
Matters of faith dominated politics in even more ways than before. Clashes against heresies such as Arianism, Nestorianism, and Monophysitism - and the ecclesiastical battles against them created the later theological culture of Byzantium.
02:59
Speaker A
Debates over terms like essence or the nature of God and the Trinity forged the faith in the form that persists up to today. A clash against the old faiths seems to have also been the case during that period, but the intensity of it is nowadays disputed.
03:12
Speaker A
After Adrianople in 378, Theodosius, having his forces in disarray, would be forced to come to terms with the Arian Goths and Alans in order to administer his state effectively.
03:30
Speaker A
Theodosius ruled with an iron fist, but as the years progressed, chieftains like Aspar the Alan became the true powers behind the throne. The Goths were settled within independent enclaves where they retained their customs, while some of them were relocated to Asia Minor to dilute their numbers. Nevertheless, especially after the death of Theodosius, they did act as kingmakers. On an external policy level, the empire was in a stable position - no real expansion was attempted and no real losses were noticed.
03:49
Speaker A
The language of administration would have been Latin at that point, but definitely Greek would have been extremely common, as also seen in written culture.
04:06
Speaker A
The art of the period complements this story. Not many changes would have occurred since the Hellenistic period, with mosaics depicting scenes from everyday life and mythology, while busts or statues of emperors were pretty common - they are the ones giving us information of those people’s appearance. What is not common, however, are classical depictions of theological scenes. The buildings and churches of the era were still massive in size, resembling the later Roman years.
04:24
Speaker A
The state from 379 up to 457 started to resemble the later Roman Empire in art and culture, with a highly Christian influence on the administration. The ranks of the elite were flooded with a new, barbarian military aristocracy, but urban populations remained thriving all across the empire. The population centers of power still lay on their old Hellenistic sites like Alexandria, Jerusalem, Antioch, Ephesus, Athens, and Thessalonica.
04:37
Speaker A
Do you like our take on Eastern Roman history? Then join us on Patreon and help us bring Eastern Rome back into the spotlight! Share your research and ideas, join our discussions, and help decide what topics we cover next.
04:53
Speaker A
You'll also get early access to our documentaries, exclusive articles, custom maps, and original artwork from our videos.
05:12
Speaker A
Use code ROMAN50 for 50% off your first month. Link’s in the description below! The reign of Leo Thrax was a turning point. Leo was placed on the throne by the chieftain Aspar, in order to act as his puppet, when the last Theodosian successor died.
05:25
Speaker A
It was the decisive actions of this man, who tried to distance himself from his puppet master, that pulled the trigger for transformation within the state.
05:44
Speaker A
Constantinople had become a patriarchal see with the same authority as Rome just in 451, but its role in the state administration only rose after the 457 coronation of Leo the First by Patriarch Anatolius. This created a precedent for many years to come, with the patriarch’s position having an authority at least equal and at times even higher than the emperor’s.
06:00
Speaker A
This way, Leo Thrax was creating a new legitimacy around himself, disentangling from Aspar. Next, he used another barbarian warlike folk to counterbalance the Gothic influence: the Isaurians of the Asia Minor hinterland. Those tribesmen were Chalcedonian in faith, in contrast to the Arian Goths, and mostly Greek-speaking, and they would create the core of a new nobility and elite forces. They would slowly but steadily sideline the Goths.
06:09
Speaker A
The Isaurians would rise higher into power with the reign of Emperor Zeno, an Isaurian himself who fought several wars against the established elite, and would fall from power through another civil war. This brings us to the reign of
06:26
Speaker A
people’s appearance. What is not common, however are classical depictions of theological scenes. The buildings and churches of the era were still massive in size, resembling the later roman years.
06:40
Speaker A
The state from 379 up to 457 started to resemble the later Roman Empire in art and culture, with a highly christian influence on the administration. The raks of the elite ware flooded with a new, barbarian military aristocracy, but urban populations remained thriving all
07:00
Speaker A
accross the empire. The population centers of power still lay on their old Hellenistic sites like Alexandria, Jerusalem, Antioch, Ephesus, Athens, and Thessalonica.
07:12
Speaker A
Do you like our take on Eastern Roman history? Then join us on Patreon and help us bring Eastern Rome back into the spotlight! Share your research and ideas, join our discussions, and help decide what topics we cover next.
07:26
Speaker A
You'll also get early access to our documentaries, exclusive articles, custom maps, and original artwork from our videos.
07:34
Speaker A
Use code ROMAN50 for 50% off your first month. Link’s in the description below! The reign of Leo Thrax was a turning point. Leo was placed on the throne by the chieftain Aspar, in order to act as his puppet, when the last Theodosian successor died.
07:57
Speaker A
It was the decisive actions of this man, who tried to distance himself from his puppet master - that pulled the trigger for transformation within the state.
08:06
Speaker A
Constantinople had become a patriarchal sea with the same authority as Rome just in 451, but its role in the state administration only rose after the 457 coronation of Leo the first by Patriarch Anatolius. This created a precedent for many years to come, with the patriarch’s
08:25
Speaker A
position having an authority at least equal and at times even higher than the emperor’s.
08:32
Speaker A
This way Leo Thrax was creating a new legitimacy around himself, disentangling from Aspar. Next, he used another barbarian warlike folk to counterbalance the Gothic influence: The Isaurians of the Asia minor hinterland. Those tribesmen were Chalcedonian in faith, in contrast to the Arian Goths, and mostly Greek-speaking and they would create the
08:57
Speaker A
core of a new nobility and elite forces. They would slowly but steadily sideline the Goths.
09:05
Speaker A
The Isaurians would rise higher into power with the reign of Emperor Zeno, an Isaurian himself who fought several wars against the established elite, and would fall from power through another civil war. This brings us to the reign of Anastasius.
09:20
Speaker A
The elite structure was overhauled thanks to Anastasius’s excessive sale of titles. This era was marked by high social mobility, with Anastasius, as well as Justin and Justinian, all of whom where of low-born origin, being prime examples of upward mobility.
09:37
Speaker A
This renewal led to expansion, or at least a strong desire for one. Leo planned the massive Cape Bon expedition; Anastasius’s policies led to increased trade with China, India and Ethiopia, Justin expanded into Lazica (Λαζική), Arabia and Sudan through vassal states,
09:57
Speaker A
while the campaigns of Justinian are perhaps the most well-known apogee of those events. At the same time, Constantinople probably reached 500.000 inhabitants thanks to internal immigration - showing a great increase in population - while great works, both civil and religious were built in this era.
10:18
Speaker A
The art of the period starts reflecting a shift towards religious matters, but is still heavily influenced by hellenistic and roman styles, as can be seen by the figures, which do not have concrete contours, being rather drowned by a mixture of colours, giving a realistic sense in the images.
10:38
Speaker A
The huge circular eyes, popular in the previous period as well, remained probably in an attempt to keep consistency between figures, sacrificing some of their realism in the process.
10:49
Speaker A
The mosaic of Justinian’s court probably remains the highlight of the period. By 541, most of the Mediterranean would be part of this new, Orthodox Oikoumeni.
11:00
Speaker A
A multicultural civilization, with strong Latin and Greek roots, with common beliefs, guided by the five patriarchates and five great centers of power: Rome, Constantinople, Antioch, Jerusalem and Alexandria.
11:22
Speaker A
In the year 541 the established oikoumeni began to be challenged, first from within and later from the outside. The plague of Justinian brought turmoil to the empire for many years, while the Gothic counter-attack in Italy, even though it eventually failed, brought great destruction
11:41
Speaker A
in Italy, making it essentially a conquest of prestige rather than of actual strategic depth.
11:48
Speaker A
Later on, many more invasions would find one way or another to infiltrate imperial territory: the Sassanids in the east reaching as far as the interior of Asia Minor, the Lombards conquering most of Italy, and the Avars and later Slavs leaving out only major coastal settlements in the Balkans.
12:07
Speaker A
The significant attempts of Maurice to halt these invaders, and the even more monumental ones of Heraclius, did not manage to eventually deter the loss of two, of the empire’s most significant cultural and political centers: Egypt and the Levant. The Arab conquest essentially
12:25
Speaker A
erased the Hellenistic presence in those regions, at least as a dominant cultural trend. Christian and Greek-speaking populations survived, but would not contribute towards the enrichment of the Orthodox oikoumeni at the same rate as before.
12:40
Speaker A
The collapse of this period was multi-leveled. Territorial loss reduced revenues and manpower, while settlements still in the empire’s control seem to be severely depopulated: Ancient Messini, Pergamos, Ephesus, and Philippoi all show a pattern of population decline. The capital faced a
12:58
Speaker A
decline as well, but still remained among the most populous cities of the era. At the same time other urban centers like Thessaloniki, Patras, Naples or Nicomedia maintained a substantial population too.
13:13
Speaker A
Art also declined significantly in the absence of artifacts due to the destruction of many artisan workshops which in turn were unable to create sophisticated art, while looting may also have contributed. There are pieces of great importance, though, that can tell us interesting stories like
13:31
Speaker A
the David Plates: there we can see a mix of later and earlier forms: castles of a later Byzantine iconographical look, soldiers looking characteristically like late Roman legionnaires, images of Hellenistic symposia and thick beards, showing the grooming styles of the era.
13:50
Speaker A
Still, the painting style remained Hellenistic. Sadly, many works of art were destroyed due to the iconoclasm afterwards. Still one remains as a testament to the Hellenistic tradition in no other place than Rome - Santa Maria Antiqua which carries the same
14:09
Speaker A
Hellenistic patterns. All in all, this period of rapid decline changed the entire map, and significantly shrank the Byzantine presence. The Byzantine identity began a transformation process where Latin was slowly being abandoned for mostly practical reasons. The heavily Latinized Balkan interior was now lost,
14:31
Speaker A
with mainly Greek-speaking parts remaining in the empire’s heartland, now Thrace and Asia Minor. But despite the rapid fall, Constantinople would remaine the beacon of civilization in this age of urban decline.
14:52
Speaker A
The early years of the new period were crucial, with Constantinople only saved at the last moment from the Arab onslaught, after twenty years of anarchy. The borders would slowly stabilize but not without further losses: Italy north of Naples, was lost forever, Africa, west
15:12
Speaker A
Mediterranean as well as Crete were also lost, but in the east the Arabs were eventually halted.
15:18
Speaker A
This sense of relative safety allowed for internal reform which was about to start from the church. The church at this period was a central part of byzantine life and Iconoclasm would define this period. That was a clash of eastern influenced anti-icon beliefs
15:35
Speaker A
versus western, heavily inconofile tradition, that became an internal struggle for power, or even a genuine ecclesiastical debate, as was often the case.
15:45
Speaker A
Externally, a new threat would appear, that would define Constantinople’s position in the Balkans forever: the slavs, and especially the first Bulgarian state, a thorn in Byzantine dominion.
15:59
Speaker A
Eastern rome would have to devise new strategies in diplomacy , using its cultural and economic prowess to contain rivals with equal might, both in the north and in the east at the same time.
16:12
Speaker A
The empire in this age would learn to survive and adapt in a multi - polar world.
16:18
Speaker A
The heartland of the empire, Asia minor, would become the main supplier of manpower and food and Armies of greek speakers drafted by the Themata - essentially military districts, would create a new armed force based on local farmers. That was an army much more suited for
16:34
Speaker A
defense against invaders. This new force, combined with the populations still remaining in the empire, created a much more clearly greek state after the start of the reign of the Isaurians.
16:37
Speaker A
A big part of the period’s art is also lost. SInce a large part of byzantine art is of biblical nature, this period appears empty, as the depiction of faces is forbidden, and thus this type of artwork is hard to be found. What we see for example in
16:39
Speaker A
Hagia Eirini in Constantinople is an elaborate pattern of motifs, very close to islamic art.
16:40
Speaker A
All in all, Byzantium in the iconoclastic era manages to count its losses and create a new identity with the victory of the icons: a much more clearly Greek, regional identity is established out of necessity, and it is this
16:42
Speaker A
reorganization which creates a new elite, one to dominate politics for the next centuries. As the imperial borders stabilized and eastern raids diminished, relative peace for Asia minor and parts of the Balkans ensued, so much so as to allow for the gathering of wealth by individuals.
16:55
Speaker A
This led to the creation of a new agrarian magnate ,and often also a warrior elite, the dynatoi.
17:02
Speaker A
It would be this new elite that would forge the next six centuries of eastern Rome.
17:07
Speaker A
The Macedonian dynasty, established by Basileios the first, would be closely allied to these new dynatoi families, some of whom rose to the positions of emperors like Lekapenos and Phokas, while others like Skleros came very close to it.
17:23
Speaker A
This enrichment of the internal elite slowly but steadily led to elite overproduction, a term our channel has discussed often.
17:31
Speaker A
Too many rich magnates for too few prestigious positions. The “healthy” solution is diffusion: many of those dynatoi joined the ranks of the army and made a name out of their conquests These started as punitive expeditions in the east against the arabs, and later on became the
17:51
Speaker A
conquests of Cilicia, Crete, Antioch and Syria, expeditions in Italy and culminated in the total elimination of the bulgarian state. These were perfect opportunities to diffuse internal pressure and project imperial power abroad. Once again, Constantinople became the superpower of the Age,
18:10
Speaker A
unrivaled not only in spiritual capital, but also in military and economic might. Nations around Constantinople would once again come under its orbit: Russia and the caucasus are prime examples.
18:26
Speaker A
This rise in power however came at the expense of the lower classes, as the elite’s growing power allowed them to curb social mobility, becoming smaller and richer, and thus much more demanding in taxes and labor for the lower classes.
18:43
Speaker A
But the army, and thus much of the state’s backbone relied on the farmers. Basil the Second saw this trend and tried to reverse the situation. His small-farmer friendly laws and his civil wars against the dynatoi families of Phokas and Skleros are prime examples. Surprisingly,
19:03
Speaker A
he was successful. The most dangerous part of the elite was defeated after two bloody civil wars.
19:10
Speaker A
The art of the period becomes majestic once again, but now, for the first time, it comes under forms much closer to today. A prime example: icons with high detail, but with defined theological standards for depictions of saints and holy figures.
19:26
Speaker A
At the apogee of this period, Byzantium becomes once again the uncontested superpower of the region. Internally, the elites provide for the required momentum to push outwards, while at the same time the heavy reliance on ordinary folk led to a statewide struggle to ensure their survival.
19:47
Speaker A
It would be Basil’s death though, that would allow for the nobility to get involved in the affairs of the state and reverse those good fortunes.
20:03
Speaker A
The death of Basil signaled the end of imperial policy in favor of the small farmers.
20:09
Speaker A
Once Basil’s successors took power, slowly but steadily a new elite started forming, with a grand competition to take part within it. Great families such as the Doukas, Botaneiatis, Bryenios and Komnenos took their bid for the throne after the elimination of the Phokas and
20:29
Speaker A
Skleros families, only to weaken the state and drag it into defeat in the battle of Manzikert.
20:37
Speaker A
The disaster of Manzikert was a direct product of internal power struggle rather than outside threat. The continuing failures after the battle’s aftermath essentially extinguished Byzantine presence in Anatolia and made the state practically ungovernable, as invaders poured in from all sides. Normans from the west and
20:58
Speaker A
steppe peoples from the north had smelled the Byzantine weakness and tried to capitalize. It was Alexios Komnenos and his strong line of succession that salvaged the situation.
21:11
Speaker A
Victory however had come at a price. The army composition was filled with mercenaries, as the old thematic armies were gone, while western influence grew dramatically with the crusades, who would from now on be involved in the eastern Mediterranean.
21:28
Speaker A
It was in the later years of the Macedones that the Komnenoi, Palaiologoi, the Laskarids and the Kantakouzinoi rose into significance, just to be merged into the Komnenoi family who ruled the nation for the years up to 1185. Alongside them, more families would follow:
21:48
Speaker A
Kontostefanos, Melissinos, Philantrhopenos and Tarchaneiotis, just to name a few. This new elite would descend from western Anatolia and would later associate with land holdings in Greece and the Balkans, thus creating a concretely Greek Christian elite.
22:07
Speaker A
This situation - the emperor being in charge of appointing closely related families to important positions for specific uses - the pronoia, led to a robust state apparatus which projected power outwards, as was the case during Manuel Komnenos reign, during which the entire region
22:27
Speaker A
of the de jure eastern Roman control almost came again under the empire’s rule. But this system was destined to collapse, as in the absence of a trusted leader, everything fell apart, and in just 20 years time after Manuel’s death, the empire was in shambles. In the surviving
22:47
Speaker A
states, Nicea, Epirus and Trapezounda, the elite remained essentially the same. Doukas, komnenos angelos and laskaris families ruled the remaining States, along with the support of the nobility. Capable and righteous leaders like Theodore Laskaris or Ioannis vatatzes managed to regain control of the Byzantine heartland, but the internal structure had remained the same -
23:14
Speaker A
the dynatoi gained more and more wealth and power to the detriment of the common people, and their circles became even tighter, like it was the case during the last period of the Palaiologoi.
23:27
Speaker A
The empire of the new dynatoi clique is the one that gave us what we today regard as classically Byzantine. Small churches all over the Balkans, religious works of art, as well as literary works concerning everyday life and even the history of the earlier periods,
23:45
Speaker A
of which contemporary accounts were not present, can all be dated from this period. The new clique emerging after the death of Basil failed to understand the delicate balance that the Macedonians had kept between personal greed and the necessities of the state,
24:02
Speaker A
but several figures rose up to the challenges of the period. It was this age that transformed the Balkans and Asia Minor forever.
24:16
Speaker A
The Palaiologoi under Michael the 8th restored the empire, but along with this, they brought the practices that had led to its initial downfall. In the first years of this new age, the established elite, with the Palaiologoi family at its head, tried to gain complete power over
24:33
Speaker A
the state by sidelining the new independent army of farmers stationed at the edges of Byzantine controlled Asia minor. This militaristic organization was a remnant of the theme system, which had been restored and supported once again by the Laskarides. To counteract this potential
24:51
Speaker A
new power from rising against the established elite, Michael VIII Palaiologos created new military units, loyal only to him. Those included the Thelematarioi, the Gasmouloi and the prosilentai, while also relying heavily on mercenaries.
25:09
Speaker A
Thus the established elite Byzantine families alienated themselves from Anatolia, which was eventually lost during the reign of Andronikos the second - the period when everything really started falling apart. His devastating rule led to a civil war in order for the new generation to take power - bringing men into positions of governance
25:31
Speaker A
like Ioannis Kantakouzinos and Alexios Apokaukos. This renewed government was only held together by Andronikos the third. Even if promising, the new balance of power would collapse swiftly after Andronikos’s death, due to the social tensions accumulated during the period.
25:50
Speaker A
In the ensuing civil war, the key figure of this conflict was Ioannis Kantakouzinos. The lower classes, especially in urban areas, rose up against the landed aristocracy, accusing them of Kantakouzinism, a term linked to that specific man who came to symbolize the oppression of the byzantine masses,
26:09
Speaker A
as he was possibly the wealthiest man in the entire region. Most characteristic of these incidents of revolt were the Zealots in Thessaloniki that created their own government.
26:21
Speaker A
Eventually, the old clique of families ruling the state since 1025, including Kantakouzinos and many powerful magnates, managed to prevail once again - at a high cost however: the empire was now gone forever, with only disjoint and devastated lands under its rule.
26:41
Speaker A
The internal destruction allowed for external enemies to flood the remaining imperial territories, and for the last one hundred years of its existence, the empire would essentially be a living corpse - staying alive only thanks to its prestige, former status and the Theodosian walls.
27:00
Speaker A
Comebacks were attempted, but the rise of the Ottoman Turks, the next superpower in the region, made the fall of 1453 inevitable.
27:09
Speaker A
It has to be noted that this transition was something much deeper than just outright conquest.
27:15
Speaker A
The advance of the Ottoman empire was in large part favored by the willingness of a substantial part of the Byzantine population, who had suffered by the constant civil wars, to submit to the Ottomans. Some of them even joined the Turks
27:29
Speaker A
and then gradually abandoned their language and faith in search for better opportunities within the rising power, where social mobility was higher - sacrificing their identity in the process.
27:42
Speaker A
This era of political and economic doom was apparently a period of cultural blossoming. Hagiographical images and techniques took their final forms, with impressive works of art and church architecture all around modern Greece and Constantinople.
27:58
Speaker A
But even more importantly, this sense of impending disaster led many to seek answers back to the deep past - most characteristic among them Plethon Gemistos.
28:09
Speaker A
A neo-platonist thinker, he revived the study and passion about ancient philosophy and science, and founded a circle of individuals. Those individuals later on promoted those ideas in Italy, where the political and cultural climate was at the time much more favorable,
28:26
Speaker A
setting the spark for the renaissance, out of the ashes of the dying phoenix of Constantinople.
Topics:Byzantine historyEastern Roman EmpireTheodosian dynastyChristianity in ByzantiumByzantine art and cultureLeo ThraxIsauriansGothic invasionsByzantine institutionshyperdynastic periods

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