Speaker A
[Applause] Ladies and gentlemen, welcome to the National Constitution Center. I'm Jeffrey Rosen, the president of this wonderful institution. We have here some distinguished guests who have not been here before, and therefore it is important that together we recite our inspiring mantra so that they will be buoyed up for the rigorous tasks ahead of them. Ladies and gentlemen, the National Constitution Center is the only institution in America chartered by Congress to disseminate information about the US Constitution on a nonpartisan basis. So inspiring, wasn't that wonderful? Job, if it was fabulous. It really was. We could do an encore. In fact, there was another movement that inspired support on a nonpartisan basis at the turn of the last century, and that was the eugenics movement, the science of better breeding. Ladies and gentlemen, you were wise to come tonight because you were about to hear from four of the leading thinkers in America on the history and constitutional significance of this dark period in American history that reminds us that enthusiasm for new technologies, which seem forward-thinking in their times, may have effects that history will come to get down. It's an astonishing story we're gonna hear. We're gonna start with excerpts from a really important new film about the eugenics movement that I can't wait to share with you, and then we will hear from the producer of that film and three of America's leading legal scholars and historians about the eugenics movement. I must tell you, friends, that just today I saw an advanced tour of the new Civil War and Reconstruction gallery, which is opening next week. It is so thrilling. It's so exciting to be able to see Dred Scott's freedom petition with his ex underneath, John Brown's Pike, the flag that flew over Independence Hall when Lincoln said he'd rather be assassinated on this spot than abandon the principles of the Declaration of Independence, and this amazingly moving series of three interactives about the 13th, 14th, and 15th Amendments where you can touch the text, the individual clauses, see the early drafts as they evolved through Congress, and hear stories about the leading protagonists and heroes who fought for the task. I found it overwhelmingly moving. I think it's going to be the most significant permanent addition to the Constitution Center since I started in 2013, and I can't wait for you to see it. It opens next week, and then we've got a great series of panels with Reconstruction historians on May 20th and lots of other phenomenal programs to end the Town Hall series. So before we begin the movie, I want to thank Mary Morgan and Andrew Kimbrel and Paragon Media who shared their very important film, A Dangerous Idea, with us. We're about to see excerpts from the film, and then we will discuss them. Thank you so much. Okay, this is Lauren's first plane ride. [Music] We was raised in a very rural area of North Carolina where there was no jobs or any work, and the only form of work that was there was farming. We just going to pick cotton or potatoes or beans or something like that. Instead of us being in school, sometimes we had to be in the field. I remember, you know, my hair was unkempt. You know, I used to wear the same thing over and over and over to school at least three times a week. You know, it was really an unkempt little girl like many people growing up in North Carolina in the '50s and '60s. Elaine Riddick Jesse never had the real opportunity she'd been guaranteed as an American citizen. Her fate was bound up with a state built on a system of segregation and Jim Crow laws. The Windfall community suffered in extreme poverty. Elaine watched her parents' marriage fall apart, eventually leading social workers to send her to live with her grandmother. Then Elaine's life took another tragic turn. I was a victim of rape. I was molested when I was 13 years old, and the guy that raped me told me if I told anybody, that you just want to kill me, you know, and so I had to keep it to myself. Eventually, the social worker noticed that Elaine was pregnant, assumed that she was promiscuous, and recommended that Elaine be examined by the state eugenics board. The eugenics board was a board of five men that sit around a table, and of course they were white men too. They sat around the table, and they just marked the paper. Anybody that the social worker would deem feeble-minded or slow or having a problem, the social worker would come in and say, "I want this person sterilized," and boom, they stamped it. And that was it. The board was presented with an evaluation from the social worker who insisted that there was no hope for Elaine, that she got along poorly with other children, and that an IQ test showed that she was feeble-minded. No one asked me, "What's wrong? Can I help you? Are you hungry? Are you cold? Maybe I'm sick." No one took the time to find out what was the problem. Elaine discovered the board had completely ignored another evaluation they received by a psychologist who said her chief problem was her environment. She was doing above average work in school, and any difficulties she had getting along with others was likely due to the fact that she was always being bullied by other students and was generally hungry. The board favored the social worker's recommendation. I had my son, and I woke up in bandages not knowing what it was for. For him, they went inside of me and sterilized me without my knowledge because I was black, poor, and my mother was in prison. My dad was running around. He was an alcoholic. My mother was an alcoholic. Today, I want to bet it will assume that I was going to become an alcoholic, and then with him, when my son is a baby, automatically assume that he was the third generation and that he was gonna be an alcoholic also. What they wanted to do was nip it in the bud right then, stop this family trait, and want to cut the trait. And I want to know who in the world gave these people the right to go and do these sorts of things to another human being. You know, even in Germany, you didn't have it. Hitler didn't have the right to do this. We are the ones that educated Hitler on this stuff. Your sterilization, my interest in eugenics certainly comes in part from the experience of myself being a refugee from Hitler and being keenly aware of what was done in the name of science and specifically in the name of genetics. But that happened in this country as well, of course. In a certain sense, the Nazis imported it from the United States, which had a flourishing eugenics movement at the turn of the 20th century. Eugenics was widely accepted in the United States as solid science among the country's top psychologists, scientists, politicians, and social thinkers during this first Gilded Age. It was the creation of the gene concept itself that ignited what became a powerful eugenics movement. So one reason that the eugenics movement was so influential at the time was because it provided a scientific solution, or a supposedly scientific solution, to a political problem. The Gilded Age was the first time in American history in which you had people sitting on top of the entire economy, vast fortunes made on the backs of average people. At the same time, a new wave of immigrants coming into this country with nothing, and our cities became fetid slums in contrast to the extraordinary wealth that the robber barons, as we called them, were enjoying. We were in danger of losing our economy and our democracy. People forget in 1900 there was no middle class in America. In 1900, there was no weekend in America. There's not one single paid holiday. We had this extreme laissez-faire social Darwinist reality, and the vast majority of Americans were fighting the change. People took to the streets, held massive general strikes, demanded better living and working conditions, and an end to laissez-faire unregulated capitalism. If that's the explanation and the true way to fix that is to pay higher wages and to give people a better environment in which to live, and it was clear which explan-